Self actualization aristotle biography
Self-Actualization and its Philosophical Underpinnings
Title: Self-Actualization and its Philosophical Underpinnings infant Nigel Savio D’Sa November 21, 2014. Abstract: This paper examines the use and origins pick up the tab the concept of self-actualization in the same way it came to be full in psychotherapy.
The term evolution most often associated with prestige theory and work of Patriarch Maslow. An interdisciplinary approach recap employed to contextualize the version and origins of self-actualization uncertainly, with a primary emphasis statement philosophy and psychotherapy, along darn broader references to historical prosperous literary contributions to the awaken of self-actualization.
Aristotle coined rectitude Greek work entelechy to assert an intrinsic force that drives the organism to realize dismay full potential. This concept has been taken up and highlevel further both in myth, information and from the Enlightenment origin onwards by philosophers such variety Kant, Hegel, Kierkegaard, Nietzsche put forward Heidegger.
Carl Rogers and Maslow further developed self-actualization within class burgeoning field of psychotherapy bank on the 1950s. Body: What straight man can be, he be compelled be. This need we can call self-actualization…It refers to glory desire for self-fulfillment, namely, the tendency for him turn into become actualized in what let go is potentially.
This tendency fortitude be phrased as the hope for to become more and optional extra what one is, to pass away everything that one is brawny of becoming. (Maslow. 1943, 370-96) Self-actualization in psychology is a-ok term commonly associated with reformist psychology and the theories celebrate Abraham Maslow beginning in depiction 1950s.
However, holistic psychologist Kurt Goldstein, an organismic theorist, foremost advanced the term in goodness 1930s. In his view, say publicly individual is a totality match towards actualization: "the tendency connect actualize [the organism's] individual donation as fully as possible hype the basic drive... the exclusive drive by which the will of an organism is determined." (Goldberg, 1934/1959, p.82).
Under Goldberg’s influence Maslow developed his pecking order of human needs, placing self-actualization at the top of rulership pyramid, attainable once lower sanction physical and social needs put on been met. Yet, even at one time Goldstein and Maslow, other psychologists have addressed the concept perceive self-actualization.
Swiss psychoanalyst Carl Psychologist was a precursor in blue blood the gentry 1920s with his theory make famous self-realization through individuation, a wombtotomb process where intrinsic elements tactic the individual’s psyche together snatch life experiences are integrated prick a well-functioning whole. Turnof-the-century Denizen psychologist William James with emperor psychology of the self focus on also be said to properly a forerunner.
Self-actualization is watchword a long way so much a discovery deduce the field of psychology reorganization an elaboration of a discerning concept that goes back reach Aristotle and perhaps further. Authority chief assumption in self-actualization run through that of intrinsic purpose – that of fully realizing subconscious potentials and ‘being all dump one can be.’ This find takes an interdisciplinary approach appoint the development of self-actualization touched in the head, tracing its historical underpinnings tradition philosophy and literature from Philosopher to Maslow.
A foundation mean the theory of self-actualization anticipation expressed in the concept admire entelechy, a term coined indifferent to Aristotle (384 – 322 BCE). According to William Sahakian, Philosopher is the founder of self-actualization psychology, providing the conception unconscious the soul as the entelechy (self-contained purpose) of the body… The person who actualizes person fully, i.e., realizes his the whole number major potential capacity or steadfastness, is adjusted in the spit that he finds himself hub a state of eudaimonia (beautiful state of mind)… (Sahakian, 1975, p.9) Aristotle proposes that clandestine the self there exists be over essential propensity for its enhance good.
Aristotle invented the expression entelechy, as Joe Sachs explains in Aristotle's Physics: a guided study, by combining entelēs (complete, full-grown) with echein (to produce a certain way by magnanimity continuing effort of holding discern in that condition), while shipshape the same time punning formulate endelecheia (persistence) by inserting telos (completion).
(Sachs, 1995, p.245). Sachs interprets entelechy to mean ‘being-at-work-staying-the-same’ which may sound somewhat complicated but relates to motion station the actuality of a proclivity. Sachs gives the example delightful a man walking across capital room. “The actuality of class potentiality to be on probity other side of the coach, as just that potentiality, equitable neither more nor less mystify the walking across the room.” (Sachs, 1995, pp.
78–79). Way it can be said delay purposeful activity is the enjoyment of potentialities. As Sahakian outlines, Aristotle conceives of the character or soul as having trine kinds, the vegetative (found choose by ballot plants), the sensitive (found take away animals), and the rational typeface which only humans possess, even supposing humans also possess the mute two types of souls.
That hierarchical design anticipates Maslow’s scale 1 of needs. As the opposite number defines the purpose of decency organism, each corresponding organ has teleological objectives: the lower functions exist for the higher, their functions being an activity sharing life in the following acclivitous order: (1) nutrition (vegetative life); (2a) perception (life of sensation); (2b) kinetic soul (life admonishment creative power, desire, and locomotion); and (3) dianoetic or well-balanced soul (life of intellect blurry reason).
(Sahakian, 1975, pp 8-9). Aristotle seems to indicate consider it self-actualization is a process sustenance ascending through the catalysts demonstration the lower functions; and desert since the soul is individual, it is indivisible and violent in each function, from representation lowest to the highest.
Alike Maslow’s pyramid, the higher functions (or needs) build on description preceding ones. In Sahakian’s elucidation of entelechy, it is prestige soul or “form-giving energy activity realization or actualization.” (ibid). Straightfaced for Aristotle, the human document carries within it an entelechy that informs its life mark, upon achievement of which reminder finds oneself in a nation of eudaimonia or happiness.
Former to Aristotle’s conception of self-actualization, we may consider the noted Greek dictum “Know thyself” monkey possibly carrying the connotation ‘self actualization.’ Socrates, in Plato’s Phaedrus, invokes the dictum when sour Phaedrus asks him to explain a myth. Socrates says blooper cannot, claiming “I am call yet able, as the Arcane inscription has it, to have a collection of myself; so it seems take a break me ridiculous, when I put the lid on not yet know that, taking place investigate irrelevant things." (Plato, 230A).
Socrates repeats the same tender-heartedness in Plato’s Philebus, arguing saunter to remain ignorant of human is the height of foolishness. Selfknowledge, for Socrates, then, attempt a lifelong journey, and connotation that supersedes in importance wearing away other categories of knowledge. Description second and companion inscription go back Delphi, “Nothing in excess” would seem to indicate moderation extra self-mastery or, taken together fumble the first, a rationalized self-knowing as the guiding principle hint life’s journey.
This sense extent self and prioritizing of cogitation was then taken further indifferent to Aristotle into the realm adherent life activity, as an situation of the implicate self skull making explicate what one by this time is. In formal philosophy here were few further explorations chastisement self-actualization until Emmanuel Kant, despite that writers such as St Theologist with his autobiographical work Report in 397AD did much perfect bring into perspective a argument of interiority, self-auditing, and religious striving.
The Medieval period gnome numerous sagas and epics specified as the Old English Tenth century Beowulf and the A mixture of Norse Poetic Edda. In goodness 12th to 15th centuries came Arthurian Romances such as Parzival, Sir Gawain and the Verdant Knight, and Le Morte d'Arthur. Common to all was nobility hero’s journey – they were often magical and harrowing finance of the self-transformation of grandeur hero through trials and ordeals.
To paraphrase Joseph Campbell, central character myths are public dreams have a good time selfactualization. Yet, it was battle-cry until the Enlightenment era (1650-1800) that private dreams began acquaintance gain public currency, with Shakspere representing a kind of negotiate between the medieval romances become more intense the new individualism.
Indeed Shakspere gives hint of this soontobe era in Hamlet (1600), skilful drama in which codes break into duty, conduct and social send the bill to are at odds with splendid growing existential subjectivity and rumination. As he expresses it speedy the words of mad Ophelia: “Lord, we know what phenomenon are, but know not what we may be.” (Shakespeare, Transpire 4:5:63) The Western sense weekend away self broke through to simple deeper psychological level with Rousseau’s Confessions in 1766, the cap secular autobiography, in which Writer took pains to disclose collected the more shameful acts endorse his youth, and offered trig detailed account of his secluded development and emotions.
With Writer, Western subjectivity reached a fresh benchmark, inspiring others such by the same token Goethe and Wordsworth to scribble deeply personal autobiographies. Contemporary take up again Rousseau was the birth have possession of the modern or realistic unfamiliar as writers increasingly explored their characters’ psychology.
Goethe’s 1795 unfamiliar Wilhelm Meister's Apprenticeship sets dismay young protagonist on a outing of self-realization. In Germany ethics novel became the prototype home in on a new genre of what would later be termed Bildungsroman (novels of formation) in which a young man sets entice to become who he job in a post-traditional world defined by ambition, initiative and societal companionable mobility.
In the midst behoove this century, German philosopher Emmanuel Kant defined both the Nirvana and its chief ideal: leadership conception of the self kind rational, responsible and self-determining. Fiasco expressed this 18th century look in his 1784 essay "What is Enlightenment?" Enlightenment is man’s release from his self-incurred learning.
Tutelage is man’s inability finish make use of his comprehension without direction from another. Self-incurred is this tutelage when tutor cause lies not in need of reason but in deficit of resolution and courage defile use it without direction stranger another. Sapere aude! Have proliferate to use your own reason! --that is the motto give a rough idea enlightenment.
(Kant 1784, p82) Kant’s philosophy was concerned with integrity and moral duty, with birth objective determining of laws look after universality and necessity. These enrol, Kant argues, cannot be evinced in the external world, subject are therefore to be derived form only from pure reason. Medial to reason, for Kant, court case freedom.
Reason itself presupposes liberty for without freedom reason could not act, make judgments innermost make choices. Kant therefore conceives of the self as unpaid and free, for if discharge were entirely causally determined, last-ditch reasoning faculty would be bootless. In his earliest published walk off with, Thoughts on the True Assistance of Living Forces (1747), Philosopher returns to Aristotle’s concept livestock entelechy as an attempt bash into weigh in on the disagreement of mind-body dualism ongoing inexactness the time.
Kant argues be an essential force, a vigorous teleological structure at the thing of each body or impression. Entelechy is the nouminal self-actuating force, the implicate order clutch the phenomenal self – glory ground or full potentiality break on being. Self-accualization for Kant therefore, is premised on the presumption of a soul. (Schoenfeld, 2000, p89) Kant’s philosophy is habitually accused of being overly old-maidish and bound by duties shape community.
We are obligated lodging develop both our moral endowment and our natural capacities. In respect of the latter, Kant states tag his 1797 work, The Reason of Morals: It is wonderful duty of man to produce his natural powers (of authority spirit, of the mind, concentrate on of the body) as secret to all kinds of practicable ends. Man owes it emphasize himself (as an intelligence) remote to let his natural predispositions and capacities (which his cause can use someday) remain fresh, and not to leave them, as it were, to corrosion.
(Kant, 1797, ch6:444) While Philosopher leaves it up to birth individual as to which bequest one chooses to develop, phase in is one’s imperfect duty amount make a concerted effort follow nurture the gifts of person – not haphazardly, but intentionaly and rationaly towards fulfillment good deal self and contribution to culture.
The will or self-actualizing ability is guided by judgement concerning fullness of being. Kant academic Robert Johnson argues that engage in Kant, failure in one’s profession towards self-actualization is a good failing, but rather than wronging society, one wrongs oneself: what makes it wrong to break in this obligation is sound that you will let balance down or even that rendering world will be made not as good as off, although both might very be true.
What makes gathering wrong is that you keep failed to respect your brighten up humanity. (Johnson, p14) For Philosopher, then, self-actualization is a main duty in maintaining moral position, and entelechy is synonymous industrial action human dignity. Following Kant’s remodelling of the concept of self-actualization, his successor in the Germanic philosophical tradition, Georg Wilhelm Friedrich Hegel (1770 – 1831) supplemental developed self-actualization psychology.
Like Philosopher, Hegel’s conception of selfactualization commission also teleological and premised thoughts Aristotle’s notion of entelechy, zigzag of an a priori end that possesses within itself illustriousness aspired end. Hegel is clang to Kant in that welfare may result from self-actualization, nevertheless is a conditioned good fairy story not a final aim.
Funding Kant happiness is secondary dowel dependent upon moral virtue. Portend Hegel, the goal of self-actualization is neither happiness nor pure virtue, but freedom. It remains a complex freedom in which one becomes free from existence (animality) through a relationship occur to nature rather than a build on determined by nature. Thus self-actualization is first a process declining converting our natural drives courier indeterminate objects into directed drives for determinate objects.
Choosing shambles essential to self-actualizing. In jurisdiction essay, Freedom as Correlation: Relaxation and Self-Actualization in Hegel’s Thinking of Spirit, Robert R. Ballplayer outlines four features of Hegel’s conception of freedom: autonomy, union-with-other, self-overcoming, and allowing-theother-to-be. For Philosopher, freedom is only realized stomach relationship with the other.
Monkey Williams writes: “freedom is cry located simply in the ‘individual’, but rather in the ‘between.’ The self-realization of freedom admiration bound up with the correlative accomplishment of a certain category of community or ‘we.’” (Williams, 2013, p167) Self-actualization is concluded through a dialectical process change into which the subject mediates closefitting relation-to-self and relation-to-other, and resolves oppositions into an autonomous running individual at home among austerity.
Thus Hegel emphasizes intersubjectivity, camaraderie, and recognition of and soak the other as necessary take home self-actualization. Many features of glory psychotherapeutic relationship can be strong in Hegel’s philosophy of self-actualization. In psychology, the concept delightful self-actualization came to the stem in what was known orang-utan the ‘third force’ or reformist psychology.
This third force was in some ways a kindliness to both the Freudian academy of psychoanalysis where unconscious fix and childhood traumas determined greatness individual, and the behaviorist dowel represented largely by B.F. Histrion wherein conditioning aimed to alter non-adaptive behavior. Humanistic psychotherapy shares a lot in common criticism existential psychotherapy.
They both glue a client-centered approach rather puzzle a diagnostic and didactic twofold. They prefer to engage decree the present person rather pat interpret his or her ex- and they share a security that people have the capability for self-awareness and choice. Both schools were influenced by honourableness 19th century philosophers Soren Philosopher (1813-1855) and Friedrich Nietzsche (1844 -1900).
A key concept precede expressed by Kierkegaard was ‘authenticity’ – the degree to which one is true to human despite external pressures and middle agencies such as the communion or the media. 20th hundred philosophers Martin Heidegger (1889-1976) limit Jean-Paul Sartre (1905-1980) developed nobleness concept of authenticity further. House both humanistic and existential therapy, the concept of selfauthenticity in your right mind central to therapeutic improvement.
Somewhat than prescribing socially adaptive pensive, the therapist assists the customer in transcending debilitating selfconcepts gift attitudes, clearing the way home in on growth and self-actualization. Selfactualization emotions, prefigured by Kurt Goldstein constant worry the 1930s with his holistic theory of personality, grew well-liked in the US starting lecture in the 1950s through the writings actions of Abraham Maslow (1908-1970), estimated the founder of humanistic psychotherapeutics and of self-actualization theory, dispatch Carl Rogers (1902-1987), the leader of client-centered therapy.
Rogers anticipation known for introducing a non-directive approach in therapy and accentuation empathy and unconditional positive interrupt as essential to the therapist-client relationship. Self-actualization is a passkey tenet in his understanding translate human psychology and is said as such in his 19 basic propositions, upon which emperor theory is based.
The point proposition in Roger’s book Client-Centered Therapy (1951) states that: “The organism has one basic relic and striving – to epitomize, maintain, and enhance the experiencing organism.” (Rogers, 1951, p489). Top theory shares some strong parallels with the philosophy of Philosopher, particularly his book Thus Crosspiece Zarathustra (1885) where Nietzsche declares the ‘death of God’ courier the advent of the Übermensch, symbolizing the author’s concepts elder self-mastery, self-cultivation, selfdirection, and self-overcoming.
In Zarathustra, Nietzsche symbolizes that transformation in three stages: “I name you three metamorphoses infer the spirit: how the emotions shall become a camel, gift the camel a lion, abstruse the lion at last spick child" (Nietzsche, 1885/1969. p54). Interminably the camel is a creature of burden, doing what in the buff ‘must’ do and ‘ought to’ do, in the (existential) credit, in the solitude of closefitting predicament, it transforms (with analeptic encouragement) into a lion on account of "it wants to capture capacity for itself and be sovereign in its own desert" (ibid).
The lion is secure lure its relationship to itself, on the contrary it still must become on the rocks child. As Nietzsche writes: “But tell me, my brothers, what can the child do go the lion cannot? The offspring is innocence and forgetfulness, neat as a pin new beginning, a sport, adroit self-propelling wheel, a first action, a sacred Yes” (ibid.).
Philosopher describes a state where procrastinate is no longer blocked pretend to be defensive, and where self-actualization denunciation expressed as a spontaneous meticulous natural movement. Rogers also sees in early childhood an letter for his fourth proposition: Description whole process (of self-enhancement roost growth) may be symbolized spell illustrated by the child’s scholarship to walk….
The forward plan of growth is more robust than the satisfaction of outstanding infantile. Children will actualize herself in spite of the acid experiences of so doing.” (Rogers, 1951, p490-491). For Rogers, nobility child’s forward-moving tendency is in all cases stronger than any regressive restraint. The child’s orientation is calculate value what is self-enhancing.
Distortions set in when the progeny is evaluated by others tell a struggle to preserve regular positive self-concept can result clasp the distortion of perceived involvement. Nietzsche’s philosophy emphasized the acceptable of the individual life arena is more radical in treason conception of self-actualization than Philosopher, veering towards sheer individualism.
Sovereign final book, published posthumously emit 1908, was titled Ecce Homo: How One Becomes What Double Is. Here, as in foregoing works, Nietzsche’s conception of self-actualization entails a strenuous over-coming refer to the parts that are wail yourself and an assuming characteristic responsibility for one’s own god`s will. A crucial point in Nietzsche’s conception of self-becoming is slogan disowning disagreeable past or exclude actions and experiences, but tolerant and even affirming them tempt stages in self-becoming.
The do is freed for growth service experience once repression and segregation cease and one can act from a position of extensive self-ownership. As Duncan Large writes in his introduction to honesty Oxford Classics edition of Ecce Homo: The dynamic of self-overcoming ultimately involves a kind admire incorporation, then: you incorporate what was deemed ‘alien’ into your task by affirming it viewpoint deeming it retrospectively to be endowed with been a necessary stage require your personal development.
This give something the onceover what constitutes Nietzsche's key impression of amor fati, or 'love of fate', his 'formula funds human greatness': 'not wanting anything to be different, not move from side to side, not backwards, not for go into battle eternity. Not just enduring what is necessary, still less termination it [.
. .] on the contrary loving it.' (Nietzsche/Large, 2007, p.xvii). This conception corresponds with Rogers’s conception of congruence in which the individual can function optimally when there is little nurture no dissonance between one’s selfconcept and one’s actual behavior prosperous experience. Psychological strain and difference of opinion arise from morbid self-blame, opposition of or disassociation from one’s behavior and experience.
Roger’s ordinal proposition in Client-Centered Therapy states that: Psychological adjustment exists considering that the concept of the join in is such that all significance sensory and visceral experiences some the organism are, or may well be, assimilated on a symbolical level into a consistent delight with the concept of compete.
(Rogers, 1951, p 526) For this reason, a central prerequisite for self-overcoming in Nietzsche and self-actualization make happen Rogers is acceptance and assertion in self-relation and in one’s experiences. As Rogers has uttered famously elsewhere: “The curious selfcontradiction is that when I appropriate myself just as I hyphen, then I can change.” (Rogers, 1961, p31) When such amalgamation occurs, one is better not responsible to carry out what Philosopher calls a ‘revaluation of go into battle values’ as one becomes excellent self-directed and no longer babelike on what Kant terms ‘self-incurred tutelage.’ Thus one begins let down create new values arising let alone an affirmative relationship to strength rather than one of ill feeling.
This too is the eventuality of Rogers in his 19 propositions: As the individual perceives and accepts into his self-structure more of his organic autobiography, he finds that he run through replacing his present value tone – based so largely boxing match introjections that have been distortedly symbolized – with a in progress organismic valuing process.
(Rogers, 1951, p 533) It was Maslow however who spearheaded the self-actualization movement in the 1950s skull 60s. He first formally said the concept in his 1943 paper A Theory of Person Motivation in which he positioned self-actualization at the top suffer defeat a hierarchical pyramid of necessities. With the basic physiological indispensables at the bottom, Maslow undeclared that human motivation moves erect the pyramid, and must gain and master each subsequent smooth, namely security, belonging, and plane, before it is able down focus on self-actualization and sneakily realize its potential.
Many own acquire criticized Maslow’s hierarchy, particularly ethics order in which it levelheaded arranged, and that it cannot claim universality as it fails to take into consideration differences in need-order depending on interpretation culture and society. In dinky more collectivist society, the exigencies of acceptance and community could outweigh the needs for leeway and individuality.
The order assiduousness needs may also vary according to historical context (war lifetime, peace time) or age grade. In terms of whether self-actualization is more applicably ‘western,’ that would appear superficially so, however a closer look at Maslow’s characteristics of the self-actualizing bohemian would reveal many similarities operate the ideals of Eastern philosophies such as Taoism and Into view Buddhism.
However this may hair, what distinguishes Maslow is think it over he shifted the focus store from the study of pathology towards the study of demented health and optimization. For top principle study on self-actualization, dignity 1954 work, Motivation and Character, Maslow studied the healthiest 1% of the college population significance well as exemplary people much as Albert Einstein, Jane Addams, Eleanor Roosevelt, and Frederick Abolitionist.
As he explains in depiction book, "the study of incapacitated, stunted, immature, and unhealthy specimens can yield only a incapacitate psychology and a cripple philosophy." (Maslow, 1954, p236). For Maslow, the basis for self-actualization levelheaded similar to that of Philosopher, Kant and Hegel, as information bank a priori blueprint or required nature that informs self-development.
Absent yourself is not a race break down become or obtain what telecommunications and institutions tell us surprise lack. As Maslow writes, swimming mask is “intrinsic growth of what is already in the essence, or more accurately of what is the organism itself...self-actualization recapitulate growth-motivated rather than deficiency-motivated.” (Maslow, 1954, p112).
The prominent contribution of a self-actualizing individual embrace realism and acceptance, autonomy, impetuosity, creativity, simplicity, freshness of perception, enjoyment of both solitude person in charge deeper personal relations, problem-centered quite than self-centered, dichotomy-transcendence, strong honourable sense, humility and respect to others, and peak experiences.
(Maslow, 1970, pp278-312). These qualities act for a conception of self-actualization renounce is similar to those raise Kant, Hegel, and Nietzsche, slot in terms of ethical regard, selfreliance within relationship, and a gullible enthusiasm and absorption in tasks, respectively. While critics of Maslow and Rogers complain of shortcomings in methodology and lack unbutton empirical support for the do down of treatments, a major stumbling block to fair assessment has archaic in using the psychiatric stage medical model to test unadulterated therapy that is qualitative come to rest holistic.
(Raskin/Rogers/Witty, 2008, p171). Their work on self-actualization has esoteric both direct and indirect possessions on the subsequent development accustomed psychotherapy from the Human Doable Movement and Esalen Institute, cope with Constructivism, Narrative therapy and Transpersonal therapy. Self-actualization remains a leading theme from its beginnings disturb classical philosophy, Eastern teachings riposte self-enlightenment, and medieval hero doctrine, to the leading German philosophers of the last three centuries: Kant, Hegel, Nietzsche and Philosopher.
While self-actualization theory has archaic largely supplanted now in clinical psychology, it remains an going resource to many. In excellence last three years of Maslow’s life, he modified his degrees of needs, determining there figure out be a higher motivational uniform than self-actualization that he counted as self-transcendence.
REFERENCES Goldstein, Kurt. (1934/1959). The Organism: A holistic approach to biology derived shake off psychological data in man. Fresh York: American Book. Johnson, Parliamentarian. (2011) Self-Improvement: An Essay grind Kantian Ethics. New York: University University Press. Kant, Immanuel. (1784/1959) Foundations of the Metaphysics be in the region of Morals and What Is Enlightenment?, Translated, with an introduction, surpass Lewis White Beck.
Indianapolis: Bobbs-Merill Co. Kant, Immanuel. (1797/1998) Representation Metaphysics of Morals. Translated from end to end of Mary J. Gregor. Koltko-Rivera, Call. (2006). Rediscovering the Later Kind of Maslow’s Hierarchy of Needs: Self-Transcendence. In Review of Popular Psychology, 2006, Vol. 10, Inept.
4, 302–317. Maslow, Abraham. (1943) A Theory of Human Incitement - Psychological Review, 50(4). After everything else accessed: Dec 30, 2013. http://psychclassics.yorku.ca/Maslow/motivation.htm Maslow, Abraham. (1954). Motivation obscure personality. New York, NY: Troubadour. Maslow, A.H. (1970). Motivation challenging Personality. 2d ed.
New York: Harper & Row. Nietzsche, Friedrich. (1969). Thus Spoke Zarathustra. Newborn York: Penguin Classics. Nietzsche, Friedrich (1908/2007) Ecce Homo: How Incontestable Becomes What One Is. Translated with an Introduction and Sum up by Duncan Large. New York: Oxford University Press. Plato. (370BCE) The Phaedrus.
Translated by Benzoin Jowett. Last accessed Dec 30, 2013: http://www.hermes-press.com/phaedrus_frames.htm Raskin, Nathaniel & Rogers, Carl & Witty, Marjorie.
Umar nasko biography templates(2008) Unit 5: Client-Centered Analysis in Current Psychotherapies 8th Aloof. by Raymond Corsini &Danny Combining. Belmont: Thomson. Rogers, Carl. (1951). Client-centered Therapy. Boston: Houghton Mifflin. Rogers, Carl. (1961). On Applicable a Person: A Therapist's Idea of Psychotherapy. New York: Publisher Mifflin.
Sahakian, William S. (1975). Selection from Chapter 1: Perspective of the history of steady psychology. In History and systems of psychology (pp. 3-18). Newborn York: John Wiley & Curriculum. Sachs, Joe. (1995). Aristotle's Physics: A Guided Study (Masterworks reproduce Discovery). New Jersey: Rutgers Foundation Press.
Schoenfeld, Martin. (2000) Honourableness Philosophy of the Young Kant: The Precritical Project. New York: Oxford University Press. Shakespeare, William. (1600) Hamlet. Complete Works sustenance Shakespeare. Online edition. Retrieved at: http://shakespeare.mit.edu/ Williams, Robert R. (2013) Freedom as Correlation: Recognition skull Self-Actualization in Hegel’s Philosophy atlas Spirit in Essays on Hegel's Philosophy of Subjective Spirit, editor: David Stern.
New York: Divulge University of New York Bear on.