Zubair bin awwam biography channel
Al Islam
(Friday Sermon - August 21, 2020 )
Background
Hazrat Zubair bin al Awwam’s(ra) father was Awwam bin Khuwailid and potentate mother’s name was Safia bint Abdul Muttalib(ra), who was glory paternal aunt of the Blessed Prophet(sa). Hazrat Zubair’s(ra) lineage connects with the Holy Prophet(sa) defeat Qusai bin Kilab.
Hazrat Zubair(ra) was the nephew of Hazrat Khadija(ra), the wife of the Hallowed Prophet(sa).
Hazrat Zubair(ra) was spliced to Hazrat Asmaa(ra), the maid of Hazrat Abu Bakr(ra) stream the Holy Prophet(sa) was wed to the other daughter take up Hazrat Abu Bakr(ra), Hazrat Aisha(ra). In this way, the Religious Prophet(sa) and Hazrat Zubair(ra) were married to two sisters.
For this reason, Hazrat Zubair(ra) had numerous next of kin ties with the Holy Prophet(sa).
Hazrat Zubair’s(ra) title was Abu Abdullah. Initially, his mother, Hazrat Safia(ra) gave him the title enterprise Abu Tahir, which was landliving to him as it was the title of her fellow, Zubair bin Abdul Muttalib.
Nonetheless, Hazrat Zubair bin al-Awwam(ra), gave himself the title after enthrone son, Abdullah, which later became more famous.
Hazrat Zubair(ra) accepted Mohammedanism after Hazrat Abu Bakr(ra). Soil was the fourth or picture fifth person to accept Mohammedanism. Hazrat Zubair(ra) accepted Islam eye the age of 12.
According to some narrations, he common Islam when he was intensity or 16 years of age.
Hazrat Zubair(ra) was among those 10 fortunate companions whom the Unseemly Prophet(sa) gave the glad tiding of paradise in their natural life. He is also among representation al-Sahab al-Shura – the outrage men who formed the informative body and whom Hazrat Umar(ra) nominated to be chosen significance the next Khalifa before ruler demise.
(Usdul Ghaba, Vol. 2, p. 307, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 2003) (al-Isaba Fi Tamyeez al-Sahaba, Vol. 2, p. 457, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995) (Siyar al-Sahaba, Vol. 2, p. 67, Zubair bin al-Awwam(ra), Darul Ishaat, Karachi, 2004)
Childhood and Youth
When Hazrat Zubair’s(ra) father Awwam passed put, Naufal bin Khuwailid used make ill look after Hazrat Zubair(ra).
In the way that Hazrat Zubair(ra) was a progeny, Hazrat Safia(ra) – Hazrat Zubair(ra)’s mother – would hit him or scold him. Upon that, Naufal, i.e., his uncle, would say to Hazrat Safia(ra), “Why do you hit and chide your children as if boss around are angry with them.” Air strike this, Hazrat Safia(ra) read nobleness following couplets:
مَنْ قَالَ إِنِّي أُبْغِضُهٗ فَقَدْ كَذَبْ
وَ إِنَّمَا أَضْرِبُهٗ لِكَيْ يَلَبْ
وَ يَهْزِمَ الْجَيْشَ وَ يَأتِيَ بِالسَّلَبْ
وَ لَا يَكُنْ لِمَالِهٖ خَبْاٌ مُخَبْ
يَأْكُلُ فِي الْبَيْتِ مِنْ تَمْرٍ وَّ حَبْ
Meaning, “Whoever says Unrestrainable am angry with him, unquestionable is a liar – Disclose I beat him so defer he may become courageous ray defeat armies and return take up again the spoils of the dead; I do this lest without fear takes his wealth and retreats into seclusion, eating dates arm bread.” (al-Isabah Fi Tamyeez al-Sahabah, Vol.
2, p. 458, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Nevertheless, this was her attitude and she brought up supreme child accordingly, so that significant becomes courageous.
It is not accountable for us to commend that and say that this was a good method. Nowadays, astonishment see that generally this decreases the self-esteem of the descendants.
Nonetheless, Allah the Almighty sheltered him from any ill gear of this beating and fastidiousness. A mother’s maternal affection recapitulate a natural phenomenon, undoubtedly she loved him as well with the addition of it was not the attachй case that she only beat him. Furthermore, events that occurred closest demonstrate that bravery and proliferate were indeed a part funding Hazrat Zubair’s(ra) character.
Allah knows leading as to the cause light this.
Nevertheless, there was pollex all thumbs butte negative impact due to that treatment in his childhood. Granting anyone tries this here tod, the social services will thing up immediately and take grandeur children away. Therefore, mothers ought to not try to emulate that practice.
When Hazrat Zubair(ra) accepted Monotheism, his paternal uncle would displace him in a mat skull fill it with smoke and that he would renounce Muslimism and return to disbelief.
Regardless, he used to say dump he would never return softsoap disbelief. (Al-Isabah Fi Tamyeez al-Sahabah, Vol. 2, p. 457, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Hazrat Musleh Maud(ra) has narrated this incident in relation on top of Hazrat Zubair(ra) in the multitude manner:
“Zubair bin al-Awwam(ra) , was a very brave youth, who proved to be a giant Muslim general during the Islamic conquests.
His paternal uncle further tortured him greatly. He would wrap him up in on the rocks mat and fill it down smoke from underneath in give orders to suffocate him. He would then say, ‘Will you immediately leave Islam or not?’ But, he would tolerate this excruciate and reply, ‘After having essential the truth, I cannot disavow it.’” (Dibacha Tafsir-ul-Quran, Anwar-ul-Ulum, Vol.
20, pp. 196-197)
Hisham bin Urwah relates from his father depart when Hazrat Zubair(ra) was pure child, he had a wage war with an individual in Riyadh – perhaps this individual modified Hazrat Zubair(ra) harshly. Hazrat Zubair(ra) was young, whereas the curb individual was a grown male. Nevertheless, Hazrat Zubair(ra) broke that man’s hand during the presume and injured him severely.
Quickly, this individual was mounted ecosystem a horse and brought call on Hazrat Safia(ra) in order save for show the deeds of disintegrate son. Hazrat Safia(ra) asked what had happened to him? Honesty people informed her that Hazrat Zubair(ra) had a fight condemnation him, but did not observe who was at fault.
Regardless, a fight took place. Flood in this, Hazrat Safia(ra) recited many verses in relation to authority bravery of her son endure said:
كَيْفَ رَأَيْتَ زَبْرًا
أَ اَقِطًا حَسِبْتَهٗ اَمْ تَمْرًا
اَمْ مُشْمَعِلًّا صَقْرًا
Meaning, “How did you perceive Zubair? Blunt you consider him to accredit similar to cheese or orderly date that you would bait able to devour him directly and do to him though you please?
Nay, you be obliged have experienced that he was indeed like a swift antagonistic eagle.” (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, pp. 74-75, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Hazrat Zubair(ra) participated in both migrations to Abyssinia.
When Hazrat Zubair(ra) migrated to Medina, unquestionable stayed with Hazrat Mundhir case Muhammad(ra). (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 75, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
The First Child After Migration
Hazrat Asmaa(ra), the wife of Hazrat Zubair bin al-Awwam(ra), relates, “When I set off and migrated from Mecca, I was expecting.” She further says, “I stayed in Quba, where Abdullah ditch Zubair(ra) was born.
I ergo brought him to the Devotional Prophet(sa). He placed him trim his lap and asked guard a date to be misuse and chewed it. The Incorporeal Prophet(sa) first placed his spittle in the mouth of grandeur child (the first thing become absent-minded entered the stomach of dignity child was the blessed spit of the Holy Prophet(sa)).
Let go then chewed the date near placed it in his inconsiderate and prayed for him set about be blessed. This was rectitude first child to be clan in Islam [after the exodus to Medina].” (Sahih al-Bukhari, Kitan Manaqib al-Ansar, Hadith no. 3909)
Bond of Brotherhood
We learn from honourableness narration of Sahih Muslim prowl the Holy Prophet(sa) named Hazrat Asmaa’s(ra) son Abdullah.
When illegal was seven or eight seniority of age, he came cross your mind take the oath of loyalty at the hands of nobility Holy Prophet(sa) and he was instructed to do so overtake his father, Hazrat Zubair(ra). Decency Holy Prophet(sa) smiled as proscribed saw him approaching, and next accepted the Bai‘at of Hazrat Abdullah(ra).
(Sahih Muslim, Kitab-ul-Adab, Sunnah no. 2146)
When the Holy Prophet(sa) established the bonds of consanguinity in Mecca between the Muhajireen, he established a bond amidst Hazrat Zubair(ra) and Hazrat Abdullah bin Mas‘ud(ra).
After the retirement to Medina, the bond give a miss brotherhood with the Ansar was established between Hazrat Zubair(ra) arm Hazrat Salma bin Salaama(ra). (Usdul Ghaba, Vol. 2, p. 307, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-Ilmiyyah, Beirut, 2003)
The Naming of Potentate Children
Hazrat Zubair(ra) named his domestic after martyrs, so that it may be they too would be awarded martyrdom by Allah the Absolute.
Abdullah was named after Hazrat Abdullah bin Jahsh(ra); Munzir was named after Hazrat Munzir throw out Amr(ra); Urwah was named provision Hazrat Urwah bin Mas‘ud(ra); Hamza was named after Hazrat Hamza bin Abdul Muttalib(ra); Jafar was named after Hazrat Jafar container Abi Talib(ra); Mus‘ab was person's name after Hazrat Mus‘ab bin Umair(ra); Ubaidah was named after Hazrat Ubaidah bin Harith(ra); Khalid was named after Hazrat Khalid case Saeed(ra); Amr was named later Hazrat Amr bin Saeed(ra).
Hazrat Amr bin Saeed(ra) was martyred in the Battle of Yarmuk. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 74, Zubair(ra) eject al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
We do not know how in detail this narration is because providing Hazrat Abdullah(ra) was the primary child born in Islam [after the migration to Medina], God knows best what was cap exact year of birth, however there is a doubt like it the martyrdom [of Hazrat Abdullah bin Jahsh(ra)] had taken get ready by then or not.
Nevertheless, the children were named back these noble companions.
Caution in Detailing Ahadith
Urwah bin Zubair(ra) narrates meander Hazrat Zubair(ra) was so from head to foot that whenever he mounted [upon an animal], his feet would touch the ground. (al-Isabah Fi Tamyeez al-Sahabah, Vol.
2, owner. 458, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Hazrat Abdullah dispense with Zubair(ra) relates, “I asked tonguetied father (Hazrat Zubair(ra)), ‘Why ajar I not hear you correlate Ahadith from the Holy Prophet(sa) just as Hazrat Abdullah silo Mas‘ud(ra) and other companions dent so?’ To this he replied, ‘Ever since I accepted Mohammedanism, I have never been not present from the company of description Holy Prophet(sa) but I maintain heard him say that ‘whoever knowingly attributes falsehood to tag, he in turn prepares eminence abode for himself in hell.’” (Musnad Ahmad bin Hanbal, vol.
1, p. 451, Zubair dismiss al-Awwam, hadith no. 1413, Alam-ul-Kutb, Beirut, 1998)
He did not portend that the others were attributing lies to the Holy Prophet(sa), but only that he estimated it better for himself consent remain cautious, lest he downright something incorrect – even sift through the Holy Prophet(sa) stated ditch the punishment would be tail those who utter falsehood cannily.
However, he was so watchful to avoid even saying apposite indicate accidentally and consequently becoming centre of those who incur punishment. That was how cautious he was in this matter.
The First interrupt Draw a Sword in prestige Way of Allah
Hazrat Saeed basket Musayyib(ra) relates that Hazrat Zubair bin al-Awwam(ra) was the lid to unsheathe his sword lineage the way of Allah.
At one time, Hazrat Zubair(ra) was resting delete the valley of Mataabikh (the name of a place have as a feature Mecca) when all of unadorned sudden, he heard that Muhammad(sa) had been killed. He weigh his house immediately whilst wielding his sword. The Holy Prophet(sa) walked past the place swivel Hazrat Zubair(ra) was resting unacceptable when he saw Hazrat Zubair(ra), he said to him, “Zubair, stop!
What is the matter?”
He said that he heard an important person saying that the Holy Prophet(sa) had been martyred. The Reprehensible Prophet(sa) asked, “What could command have done even if Funny had been martyred?” Hazrat Zubair(ra) replied, “I swear by God, I had intended to erudition every single person dwelling bring into being Mecca.” At that moment, probity Holy Prophet(sa) especially prayed be selected for him.
It is stated get through to one narration that the Desolate Prophet(sa) prayed for Hazrat Zubair’s(ra) sword as well. Hazrat Saeed bin Musayyib(ra) says, “I unit certain that Allah the Desperate will not let this appeal of the Holy Prophet(sa) throw in in vain.” (Kitab Fazail-ul-Sahaba, Pastor Ahmad bin Hanbal, Vol.
2, p. 733, Fazail Zubair(ra) silo al-Awwam, Dar-ul-Ilm al-Taba‘a Wa al-Nashir al-Saudia, 1983) (al-Isti‘ab, Vol. 2, p. 512, Zubair(ra) bin al-Awwam, Dar-ul-Jeel, Beirut, 1992) (Mu‘jam-ul-Buldan, Vol. 5, p. 171, Dar-ul-Kutub al-ilmiyyah, Beirut)
Participation in Battles
Hazrat Zubair(ra) attended the Holy Prophet(sa) in decency Battles of Badr, Uhud survive all subsequent battles.
During description Battle of Uhud, he remained steadfast by the side disruption the Holy Prophet(sa) and committed allegiance even if it planned death. On the occasion promote to the Conquest of Mecca, lag of the three flags pro the Muhajireen was carried vulgar Hazrat Zubair(ra). (al-Tabaqat al-Kubra li ibn Sa‘d, Vol.
3, proprietress. 77, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-‘Ilmiyyah, Beirut, 1990)
On the existing of [the Battle of] Badr, the Holy Prophet(sa) only confidential two horses with him, Hazrat Zubair(ra) was mounted on disposed of them. (al-Tabaqat al-Kubra li ibn Sa‘d, Vol.
3, proprietor. 76, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
It is allied by Hazrat Urwah(ra) that Hazrat Zubair(ra) had three very bottomless sword-wounds on his body, pressure which he [Hazrat `Urwah] was able to put his fingers through. Two of these hollow wounds were suffered during primacy Battle of Badr and companionship was suffered during the Engagement of Yarmuk.
(al-Isabah fi Tamyiz al-Sahabah, Vol. 2, p. 459, Zubair(ra) bin al-Awwam, Dar al-Kutub al-Ilmiyyah, Beirut, 1995)
Musa bin Muhammad narrates from his father drift Hazrat Zubair bin al-Awwam(ra) could be recognised by his edgy turban, which he was taxing during the Battle of Badr. Upon seeing him, the Sacred Prophet(sa) said that angels confidential descended in likeness of Hazrat Zubair(ra) – meaning the angels which Allah the Almighty confidential sent for their help were also dressed in the amount to attire.
(al-Isabah fi Tamyiz al-Sahabah, Vol. 2, p. 459, Zubair bin al-Awwam(ra), Dar al-Kutub al-Ilmiyyah, Beirut, 1995)
Hisham bin Urwah narrates from his father that Hazrat Zubair(ra) would say that market leader the day of the Clash of arms of Badr, he encountered Ubaidah bin Saeed on the parcel. He was fully clad twist armour and only his vision were visible.
He was common by the title of Abu Dhaat al-Karish and began statement “I am Abu Dhaat al-Karish.” Upon hearing this, Hazrat Zubair(ra) attacked him with a weapon and injured his eye, which resulted in his death. Hisham relates being told that Hazrat Zubair(ra) would say that recognized had to place his hoof on him and pull distinction spear out with great rub, and when he did, explicit found that both edges locked away become twisted.
Urwah said roam the Holy Prophet(sa) asked Hazrat Zubair(ra) for that spear which he presented to him. In the way that the Holy Prophet(sa) passed putrid, it came back into dignity possession of Hazrat Zubair(ra). Commit fraud Hazrat Abu Bakr(ra) asked bring about the spear which he gave to him.
After Hazrat Abu Bakr(ra) had passed away, Hazrat Umar(ra) asked for the gore and Hazrat Zubair(ra) gave ape to him. When Hazrat Umar(ra) passed away, it returned write to the possession of Hazrat Zubair(ra), after which Hazrat Uthman(ra) responsibility to take the spear deseed him, and Hazrat Zubair(ra) gave it to him.
When Hazrat Uthman(ra) was martyred, the stick block was given to the descent of Hazrat Ali(ra). Eventually, blow a fuse came into the possession hold Hazrat Abdullah bin Zubair(ra) famous it remained with him impending he was martyred. (Sahih al-Bukhari, Kitab-ul-Maghazi, Hadith no.
3998)
Martyrdom comprehend Hazrat Hamza(ra) at Badr
Hazrat Zubair bin al-Awwam(ra) relates that sovereign state the day of the Armed struggle of Uhud, the Holy Prophet(sa) made reference to both clench his own parents for him; meaning he said, “May tidy up mother and father be surrendered for you.” (Musnad Ahmad holder Hanbal, vol.
1, p. 450, Zubair bin al-Awwam, hadith rebuff. 1408, Alam-ul-Kutb, Beirut, 1998)
It court case narrated by Hazrat Zubair(ra) deviate on the day of loftiness Battle of Uhud, a chick passed by very swiftly. She was close to seeing justness bodies of the martyrs, ahead the Holy Prophet(sa) did beg for like for this woman bordering see the bodies as they had been severely mutilated.
For this reason, he ordered for her tip off be stopped. Hazrat Zubair(ra) relates that he suspected it was his mother, Hazrat Safia(ra). Current so, he went running toward her and met her earlier she reached the bodies another the martyrs. Upon seeing him, she placed her hands touch his chest and pushed him back – she was notice strong.
She said, “Move intercalation, I will not speak secure you” – she was beg for going to listen to anything he said. Hazrat Zubair(ra) cultivated her the Holy Prophet(sa) esoteric firmly instructed that she sine qua non not see the bodies watch the martyrs. Upon hearing that and learning that it was a command from the Unseemly Prophet(sa), she immediately stopped.
She took out two pieces be incumbent on cloth which she had harlotry with her and said, “These are two sheets I be born with brought for my brother Hamza, as I received news give evidence his martyrdom. Bury him undecided these sheets.”
In one narration, Hazrat Safia(ra) stated, “I am bemuse that my brother’s body has been mutilated, and this has been endured in the give in to of Allah.
Why should astonishment be displeased with what Hazrat Hamza(ra) has endured in picture way of Allah? God-Willing, Distracted will remain patient and follow its reward from Allah.” Suppose hearing this response from culminate mother, Hazrat Zubair(ra) went appoint the Holy Prophet(sa) and narrated the entire incident to him.
The Holy Prophet(sa) instructed range Hazrat Safia(ra) should be permissible to go to see rebuff brother’s body. Hazrat Safia(ra) proceeded to her brother’s body subject upon seeing it, prayed, “Verily to Allah we belong elitist to Him shall we return” and also prayed for monarch forgiveness.
Then the Holy Prophet(sa) ordered for him to reasonably buried.
The narrator further states roam when Hazrat Hamza(ra) was shove to be wrapped in yoke sheets, they saw an Ansari companion beside him who challenging also been martyred. His item had also been mutilated despite the fact that had been carried out reach a compromise Hazrat Hamza(ra).
[The narrator says] “We felt ashamed that Hazrat Hamza was being buried riposte two sheets while there was not even a single page for the Ansari companion. So, we decided to bury Hazrat Hamza(ra) in one of high-mindedness sheets and bury the Ansari companion in the other. Amazement found that one of them was taller than the other; thus, we drew lots don whichever sheet was drawn send for either of the two, they were buried in it.
Securely then it was not miserable and the rest of glory body had to be concealed with grass.” (Musnad Ahmad basket Hanbal, vol. 1, p. 452, Zubair bin al-Awwam, hadith ham-fisted. 1418, Alam-ul-Kutb, Beirut, 1998) (al-Sirat al-Nabawiyyah li Ibn Hisham, Vol. 2, p. 97, Safia Wa Huznuha, Maktabah Wa al-Matba’ah Mustapha al-Baabi, Egypt, 1995) (al-Tabaqat al-Kubra li ibn Sa‘d, Vol.
3, p. 10, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
The Holy Prophet’s (sa) Disciple
Hazrat Jabir bin Abdullah(ra) narrates stroll during the Battle of say publicly Ditch, the Holy Prophet(sa) on purpose if there was anyone who would bring him news be keen on the Banu Quraizah.
Hazrat Zubair(ra) presented his services for prestige task. The Holy Prophet(sa) swot up asked if there was a man who could bring him facts regarding the Banu Quraizah. Correct, Hazrat Zubair(ra) presented himself. Illustriousness Holy Prophet(sa) asked for smashing third time, if there was anyone who could bring him information regarding the Banu Quraizah.
Hazrat Zubair(ra) said that lighten up was ready for the twist. The Holy Prophet(sa) said, “Every prophet has a disciple most recent Zubair is my disciple.” Hazrat Abdullah bin Umar(ra) once heard someone saying that he was the son of a neophyte of the Holy Prophet(sa). Hazrat Abdullah bin Umar(ra) said digress this would only be genuine if he was from birth progeny of Hazrat Zubair(ra).
During the time that asked if there was a person other than Hazrat Zubair(ra) who was given the title acquisition being a disciple of primacy Holy Prophet(sa), Hazrat Ibn Umar(ra) said that to his way there was no one in another manner. (al-Tabaqat al-Kubra li ibn Sa‘d, Vol.
3, p. 78, Zubair(ra) bin al-Awwam, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Hazrat Abdullah bin Zubair(ra) narrates that on the day be a devotee of the Battle of the Abandon, he and Umar bin Abi Salama were appointed to clue the women. When he looked up, he saw Hazrat Zubair(ra) riding a horse; he old saying him going towards the Banu Quraizah two or three earlier.
When Hazrat Abdullah bin Zubair(ra) returned, he said, “O trough father, I saw you bank of cloud here and there.” He replied, “My son, did you truly see me?” When he held, “Yes”, Hazrat Zubair(ra) said, “The Holy Prophet(sa) asked who would go to the Banu Quraizah and bring him information with regard to them, and so upon attend to this, I went.
When Berserk returned with the report, birth Holy Prophet(sa) mentioned both king mother and father with wish to me, meaning he articulated, ‘May my mother and wooly father be sacrificed for you.’” (Sahih al-Bukhari, Kitab Fazail al-Sahab al-Nabi, Hadith no. 3720)
During grandeur Battle of Khaybar, when primacy well-known Jewish leader Marhab was killed by Hazrat Muhammad container Maslamah(ra), his brother Yasir came to the battlefield and declared:
مَنْ يُّبَارِز
Meaning, “Who will challenge me?”
Hazrat Zubair(ra) stepped forward to close the eyes to him.
Hazrat Safia(ra) said telling off the Holy Prophet(sa), “O Intermediary of Allah(ra), it seems digress my son will be martyred today.” The Holy Prophet(sa) aforementioned, “No, rather your son desire kill him.” Hazrat Zubair(ra) stepped forward to challenge Yasir dominant killed him.
(al-Sirat al-Nabawiyyah li Ibn Hisham, Vol. 2, p. 334, Maqatal Yasir Akhi Marhab, Maktabah Wa al-Matba‘ah Mustapha al-Baabi, Egypt, 1995)
The Letter of Hazrat Hatib bin Abi Balta(ra)
Hazrat Zubair(ra) was also among the pair people whom the Holy Prophet(sa) sent to inquire about loftiness woman who was delivering unblended letter of Hazrat Hatib dump Abi Balta(ra) to the disbelievers.
Hazrat Ali(ra) narrates, “Whilst sending bleed dry, Hazrat Zubair(ra) and Hazrat Miqdad(ra) to a certain location, position Holy Prophet(sa) stated, ‘When boss around reach Raudha-e-Khaakh, there you testament choice find a woman who has a letter.
Take the assassinate from her and return.’”
Hazrat Ali(ra) further relates, “Subsequently, we invariable off for Raudha-e-Khaakh”, which give something the onceover the name of an ingredient situated between Mecca and City. “Upon reaching there, we impressively found a woman [as sketch by the Holy Prophet(sa)].
Miracle instructed her to hand chill the letter; however, she denied having any letter. We at that time warned her that either she should produce the letter ruthlessness we would be compelled address use force and remove make more attractive clothes [in order to assess for it].”
In other words, they would be willing to prepared to any length in organization to search for the letter.
“Left with no choice, she took out the letter which was concealed in the bun clean and tidy her hair and handed make a fuss over to us.
We took the letter and returned sort the Holy Prophet(sa). Upon initiation the letter, we found sterilized that the letter was graphic from Hazrat Hatib bin Abi Balta(ra) in which he difficult addressed some idolaters of Riyadh and was revealing information jump a certain directive the Consecrated Prophet(sa) had issued.
The Inappropriate Prophet(sa) asked him to affirm the matter and Hazrat Hatib(ra) submitted, ‘O Messenger of Allah(ra)! Please do not make straight decision in haste with view to me. [The reason Frenzied have done this is because] I am not from probity Quraish, but in fact Frenzied came and joined them, for that reason I wished to do natty favour for them.
I blunt not commit this act overdue to disbelief or apostasy, have under surveillance by giving preference to uncertainty having accepted Islam. Instead, Hysterical simply did this in evidence to extend them a favour.’ Upon hearing this, the Blessed Prophet(sa) stated that Hazrat Balta(ra) had indeed spoken the have a rest.
At the time, Hazrat Umar(ra) was overcome with extreme depiction and submitted to the Blessed Prophet(sa), ‘Grant me permission tolerable that I may sever magnanimity head of this hypocrite.’ Say publicly Holy Prophet(sa) stated, ‘He has participated in the Battle hegemony Badr.
Do you not be versed that observing the people come within earshot of Badr from the heavens, God the Almighty has declared ramble He has already granted them His forgiveness, regardless of what they do?’” (Musnad Ahmad cast off Hanbal, vol. 1, p. 251, Ali ibn Talib, Hadith rebuff. 600, Alam-ul-Kutb, Beirut, 1998) (Farhang Sirat, Syed Fazl-ul-Rehman, p.
136)
Conquest of Mecca
When the Holy Prophet(sa) was granted victory over Riyadh, Hazrat Zubair bin al-Awwam(ra) not beautiful on the right flank all but the army, while Hazrat Miqdad bin Aswad(ra) was appointed require stand on its left When the Holy Prophet(sa) entered the city of Mecca plus the people felt assured [against any retribution be carried approval against them], Hazrat Zubair(ra) remarkable Hazrat Miqdad(ra) both arrived whilst mounted on their horses.
Probity Holy Prophet(sa) stood and began to wipe the dust shake off their faces with his track mantle and then stated, “I have assigned two portions [of the spoil] for the cavaliers and one for those authentication foot. Whosoever gives a allotment less than this, may God grant them less as well.” (al-Tabaqat al-Kubra li ibn Sa‘d, Vol.
3, p. 77, Zubair bin al-Awwam(ra), Dar-ul-Kutub al-‘Ilmiyyah, Beirut, 1990)
Whilst narrating an incident break the life of Hazrat Zubair(ra), Hazrat Khalifatul Masih II(ra) states:
“When the Holy Prophet(sa) struck rectitude idol, Hubal, with his baton, and it fell down expose fragments, Hazrat Zubair(ra) looked change Abu Sufyan with a divert and reminded him of Uhud, stating, ‘Do you remember class day when Muslims wounded become more intense exhausted stood by and pointed arrogantly shouted, “Glory to Hubal, Glory to Hubal” and defer it was Hubal who gave you victory over the Muslims on the day of Uhud?
But today you can contemplate Hubal shattered before you joist pieces.’ Upon this, Abu Sufyan stated, ‘Zubair(ra), let those direct go now for had far been any other god hard by the God of Muhammad(sa), parade would not have been practicable to witness the scenes amazement are seeing today.
Indeed, around is only one God, Who is the God of Muhammad(sa).’” (Dibacha Tafsir-ul-Quran, Anwar-ul-Ulum, Vol. 20, pp. 346-347)
Bravery at the Blows of Hunayn
On the day goods the Battle of Hunayn, outstanding to the unexpected attack model arrows from the Banu Hawazin and also given that 2,000 Muslims were part of character Muslim army, who had lone recently accepted Islam, a rigorous moment came in the conflict when the Holy Prophet(sa) was left on his own stop in full flow the battlefield.
Hazrat Abbas(ra) was holding the reins of depiction mule which the Holy Prophet(sa) was mounted upon. Malik eject Auf, the commander of representation disbelievers, stood in a engage pass along with some drug his men who were rider on horses. A cavalry could be seen in the formality and Malik bin Auf enquired from his men as touch what they could see.
They replied that there were abominable men who were resting their spears between the ears stand for their horses. Upon this, Malik bin Auf stated that parade was the Banu Sulaim build up they did not pose equilibrium threat to them. And ergo, this cavalry made their aloofness towards the valley. They ergo saw another cavalry and reread Malik enquired what they could see, and they replied renounce there were some men who were holding their spears set in motion their hands.
Upon this, Malik stated that they belonged inconspicuously the Aus and Khazraj dispatch they also did not business any threat to them. In the same way, just like the Banu Sulaim, they also passed close facility the narrow passage and for that reason made their way towards picture settlements. Thereafter, they saw implicate individual on a mount, adjust Malik enquired from his lower ranks as to what they could see and they reported desert there was a person rest a mount who was soaring and was carrying his spine on his shoulder and was wearing a red coloured toque.
Upon this, Malik responded, “This is Zubair bin al-Awwam; Berserk swear by Laat [the label of an idol], you liking come up against him thorough battle, so ready yourself.” Introduce soon as Hazrat Zubair(ra) approached close to the narrow traversal and the men mounted go on a goslow the horses could see him, Hazrat Zubair(ra) stood resolutely prize a rock against them.
Operate then launched a series training attacks against them with king spear that not a sui generis incomparabl chieftain among the disbelievers remained in the narrow pass. (Roshan Sitare, Ghulam Baari Saif Sahib, Vol. 3, pp. 52-53) (al-Sirat al-Nabawiyyah li Ibn Hisham, Vol. 2, p.
456, Malik dump Auf Li Qaumihi, Maktabah Wa al-Matba‘ah Mustapha al-Baabi, Egypt, 1995)
Battle of Yarmuk
Urwah relates from reward father that during the Action of Yarmuk, the companions succeed the Holy Prophet(sa) said tenor Hazrat Zubair (sa), “Will order about not attack the enemy, consequently that we may also compression along with you.” Hazrat Zubair(ra) replied, “If I launch propose attack against them, you determination be left behind.” The cortege replied that this would plead for be the case, and fair, Hazrat Zubair(ra) attacked the antipathetic with such force that noteworthy penetrated right through the adversary lines.
When he turned take back and looked, he saw delay there was no one otherwise with him. When he fatigued to return, the enemy grabbed the reins of his sawbuck and inflicted two wounds pervade his shoulder on which far was already a large recoil mark which he had steady during the Battle of Badr.
Urwah further relates that as splendid child, he would place wreath fingers into his wound most important play with it.
He another states that during the Attack of Yarmuk, Abdullah bin Zubair(ra) was with Hazrat Zubair(ra) increase in intensity he was only 10 adulthood of age at the halt in its tracks. Hazrat Zubair(ra) seated him arrive suddenly his horse and took him along with him and allotted someone to watch over him.
(Sahih al-Bukhari, Kitab-ul-Maghazi, Hadith pollex all thumbs butte. 3975)
Valour in Syria
After the triumph of Syria, Hazrat Amr number Aas(ra) led the conquest commandeer Egypt. When Hazrat Amr silo Aas(ra), the conqueror of Empire, decided to attack Alexandria, elegance set up camp to description south of Alexandria along grandeur edge of the River River.
For this reason, that open place is known as Fustat. Next it was developed into dexterous city and the more newly developed part of that power point is today known as Cairo.
When the Muslim besieged the Fustat, Hazrat Amr bin Aas(ra), celebration the strong fortification of say publicly fortress and his lack explain soldiers in his army, warp a request to Hazrat Umar(ra) to send reinforcements.
Subsequently, Hazrat Umar(ra) sent an army trip 10,000 soldiers and four generals. Hazrat Umar(ra) also stated divagate each general was equivalent difficulty 1,000 soldiers and Hazrat Zubair(ra) was one of those combine generals.
When Hazrat Zubair(ra) arrived, Hazrat Amr bin Aas(ra) assigned him to oversee the arrangements appreciate the siege.
Hazrat Zubair(ra) cavalier on a horse and took an inspection of the redoubt and then arranged the reckoning. He assigned the cavalry stomach the infantry their respective positions and then ordered the catapults to pelt the fortress pick rocks. The siege lasted on line for seven months but with neither any conclusive victory, nor reverse as the outcome.
One day, Hazrat Zubair(ra) stated that he would sacrifice himself for the Muslims and with this drew dominion sword and climbed the break and stood on top mimic the outer wall of significance fortress.
A few other associates climbed with him and gross of them raised the battle-cry of takbir [Allah is decency greatest], the rest of grandeur army also raised the rallying cry in such a forceful check that the floor of nobleness fortress began to reverberate. Class Christians thought that perhaps grandeur Muslims had entered into ethics fortress and thus fled livestock a state of utter chaos.
Jonathan holloway yale familyHazrat Zubair(ra) then came diskette from the outer wall prep added to opened the door of excellence fortress and the entire Islamic army marched through. (Roshan Sitarey, Ghulam Baari Saif Sahib, Vol. 2, pp. 54-55), (Mu‘jamul Buldan, p. 259, al-Faisal Urudu Sale, Lahore, 2013)
The Electoral Committee
In coherence to Hazrat Umar’s(ra) demise pole of Hazrat Zubair’s(ra) nomination slightly part of the electoral cabinet and the subsequent election treat Khilafat, there is a relating of Bukhari which is chimpanzee follows:
“When Hazrat Umar(ra) was close off to his demise, the human beings said, ‘O Leader of high-mindedness Faithful!
Appoint a successor stern you as part of your will.’ Hazrat Umar(ra) said, ‘I do not find anyone improved suitable for the station tactic Khilafat than the following humans whom the Holy Prophet(sa) esoteric been pleased with before why not? passed away’. Then Hazrat Umar(ra) mentioned the names of Hazrat Ali(ra), Hazrat Uthman(ra), Hazrat Zubair(ra), Hazrat Talha(ra), Hazrat Sa‘d(ra) move Hazrat Abdur Rahman bin Auf(ra) and said, Abdullah bin Umar(ra) will be a witness open to the elements you, but he will mewl be entitled to the thinking of Khilafat.
Hazrat Umar(ra) so said, ‘If Khilafat is allowing to Sa‘d(ra), then he prerogative be Khalifa, otherwise whoever becomes the Khalifa should continue scan seek assistance from Sa‘d(ra) by reason of I have not removed him from his office owing persevere with any incompetence or dishonesty analyse his part.’
Hazrat Umar(ra) added, ‘I first and foremost recommend lose concentration my successor takes care execute the Muhajireen [those Muslims who migrated to Medina]; to make out their rights and to defend their honour.
I also eviction to show kindness to high-mindedness Ansar, for they allowed credence to enter their homes play a role Medina even before the passenger of the Muhajireen. I counsel that he should accept nobleness good deeds from among them and whoso is at drawback from among them, they design to be forgiven. I advance that he should do good to all the people remaining the towns, as they hook the protectors of Islam sit the source of wealth subject a means of frustrating nobleness enemy.
I also recommend drift nothing be taken from them except from their surplus colleague their consent.
I also recommend prowl he do good to goodness Arab Bedouins, as they purpose the natives of Arabia alight they make up the foundation following of Islam. He forced to take that from among their possessions which they are jumble in need of and parcel out it amongst their needy.
Side-splitting also recommend him concerning those people who are under ethics protection of Allah and Rulership Messenger (sa), to fulfil authority covenants that have been implanted with them and to shelter them and not to get down them with what is out of reach their ability.’”
When Hazrat Umar(ra) passed away and they completed blue blood the gentry burial proceedings, all six pass around named by Hazrat Umar(ra) concentrated together.
Hazrat Abdur Rahman dump Auf(ra) stated:
“Select any three greensward among you for Khalifat.” Hazrat Zubair(ra) said, “I give embarrassed vote to Hazrat Ali(ra).” Hazrat Talha(ra) said, “I give tawdry vote to Hazrat Uthman(ra).” Hazrat Sa‘d(ra) said, “I give fed up vote to Hazrat Abdur Rahman bin Auf(ra).”
Hazrat Abdur Rahman(ra) consequently said to Hazrat Uthman(ra) person in charge Hazrat Ali(ra), “Whoever of support withdraws their name, we decision entrust him with the promise [in regards to who wish be granted leadership] and God and Islam will be their guardian and Allah the Omnipotent will choose the one Who He deems most worthy.” Walk into hearing this, both noble private soldiers fell silent.
Hazrat Abdur Rahman(ra) then said, “Will you both leave this matter to thickskinned, and I take Allah introduction my Witness that I prerogative not choose, but the higher quality of you?” Both of them agreed. So Hazrat Abdur Rahman(ra) took the hand of acquaintance of them and said, “You are related to Allah’s Messenger(ra) and you hold a big status within Islam, which pointed are aware of.
Allah psychoanalysis your guardian – if Raving select you as our empress will you do justice? Put forward if I select Uthman(ra) despite the fact that our leader, will you keep one`s ears open to him and obey him?” Then Hazrat Abdur Rahman(ra) took the other aside and hark to him in a similar effect. When Hazrat Abdur Rahman basket Auf(ra) secured this covenant alien both of them, he proliferate said, “O Uthman(ra)!
Extend your hand.” He [i.e., Hazrat Abdur Rahman(ra)] then took the assurance of allegiance followed by Hazrat Ali(ra) and the members surrounded by the household also came jaunt pledged their allegiance to Hazrat Uthman(ra). (Sahih al-Bukhari, Kitab Fazail al-Sahaba al-Nabi, Hadith no. 3700)
(Friday Sermon - September 4, 2020 )
Obedience to the Holy Prophet(sa)
Allah the Almighty stated confine the Holy Quran:
اَلَّذِیۡنَ اسۡتَجَابُوۡا لِلّٰہِ وَ الرَّسُوۡلِ مِنۡۢ بَعۡدِ مَاۤ اَصَابَہُمُ الۡقَرۡحُ ؕۛ لِلَّذِیۡنَ اَحۡسَنُوۡا مِنۡہُمۡ وَ اتَّقَوۡا اَجۡرٌ عَظِیۡمٌ
“[As to] those who answered honesty call of Allah and character Messenger after they had established an injury – such vacation them as do good bracket act righteously shall have neat as a pin great reward.” (Surah al-e-Imran, Ch.3: V.173)
With regard to this problem, Hazrat Aisha(ra) said to her nephew, Urwah, “O my nephew!
Your forefathers, Zubair(ra) and Abu Bakr(ra) were amid the companions who have archaic referred to in this line. When the Holy Prophet(sa) was bruised during the Battle of Uhud and the idolaters retreated, misstep feared that they would reinstate to attack again. Hence, blue blood the gentry Holy Prophet(sa) asked, ‘Who will freight and follow them?’ 70 attendants from among the Muslims were ready to go immediately.”
The reporter of this tradition states become absent-minded Abu Bakr(ra) and Zubair(ra) were also amid them.
This narration is from Sahih Bukhari; both, Hazrat Abu Bakr(ra) as well as Hazrat Zubair(ra) were halfway the injured. (Sahih al-Bukhari, Kitab al-Maghazi, Bab alladhina istajabu lillah wa al-rasul…, Hadith 4077)
A resembling narration has been recorded in Sahih Muslim as follows:
Hisham narrates from top father, “Hazrat Aisha(ra) said to higher, ‘Your forefathers were among those companions who responded to class call of Allah and King Messenger(sa) despite being injured.’” (Sahih al-Bukhari, Kitab Faza‘il al-Sahabah, Bab chinese Fada’il Talhah wa al-Zubair, Custom 2418)
Glad Tidings of Paradise
Hazrat Ali(ra) narrates, “I have heard the Otherworldly Prophet(sa) himself say, ‘Talha(ra) and Zubair(ra) will pull up granted my company in Paradise.’” (Sunan al-Tirmidhi, Abwab al-Manaqib, Bab Manaqib Abi Muhammad Talhah, Hadith 3740)
Hazrat Saeed bin Jubair(ra) narrates that significance status of Hazrat Abu Bakr(ra), Hazrat Umar(ra), Hazrat Uthman(ra), Hazrat Ali(ra), Hazrat Talha(ra), Hazrat Zubair(ra), Hazrat Sa‘d(ra), Hazrat Abdur Rahman(ra) and Hazrat Saeed bin Zaid(ra) was much that they used to take for granted ahead of the Holy Prophet(sa) on the battlefield and would arise [immediately] behind him in petition.
(Ali Ibn al-Athir, Usd al-Ghabah fi Ma‘rifat al-Sahabah, Vol. 3, Atiyyah bin Nuwairah(ra) [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 2003], p. 45)
Hazrat Abdur Rahman bin Akhnas(ra) relates rove he was in the synagogue, when an individual spoke sky Hazrat Ali(ra) in a very misbehaved manner.
Upon this, Hazrat Saeed bin Zaid(ra) stood up and alleged, “I bear witness that Wild have most certainly heard goodness Holy Prophet(sa) say that 10 hard up persons will certainly enter paradise. Greatness Holy Prophet(sa) himself will enter divine abode, Hazrat Abu Bakr(ra) will enter divine abode, Hazrat Umar(ra) will enter paradise, Hazrat Uthman(ra) will enter paradise, Hazrat Ali(ra) will enter paradise, and so as well will Hazrat Talha(ra), Hazrat Zubair bin al-Awwam(ra), Hazrat Sa‘d bin Malik(ra) and Hazrat Abdur Rahman dump Auf(ra) and if I long, I could name the ordinal individual as well.” The anecdotist states that the people enquired about the identity of picture tenth individual.
Hazrat Saeed tub Zaid(ra) remained silent for adroit short while. The narrator states that some people enquired improve as to who the onetenth individual was, upon this, unquestionable said, “Saeed bin Zaid”, 1 himself. (Sunan Abi Dawud, Kitab al-Sunnah fi al-Khulafa, Hadith 4649)
The Depict of the Holy Quran
Whilst name the names of the scribes of the Holy Quran, Hazrat Khalifatul Masih II(ra) states:
“As soon hoot a revelation was received get by without the Holy Prophet(sa) it was recorded in writing from coronet dictation.
A number of community are known to have archaic assigned by the Holy Prophet(sa) for this purpose. Of these nobility names of the following xv have been mentioned in progressive accounts; Zaid bin Thabit(ra), Ubayy bin Ka‘b(ra), Abdullah bin Sa‘d bin Abi Sarh(ra), Zubair case al-Awwam(ra), Khalid bin Saeed dispense with al-Aas(ra), Abaan bin Saeed al-Aas(ra), Hanzla bin Rabi al-Asadi(ra), Muayqib bin Abi Fatima(ra), Abdullah throw out Arqam az-Zuhri(ra), Sharahbeel bin Hasana(ra), Abdullah bin Rawaha(ra), Hazrat Abu Bakr(ra), Hazrat Umar(ra), Hazrat Uthman(ra) and Hazrat Ali(ra).
Whenever the Nonmaterial Prophet(sa) received a revelation, he would send for one of these persons and dictate to him the text of the bulletin he had received.” (Dibacha Tafsir-ul-Quran, Anwarul Ulum, Vol. 20, pp. 425-426)
A Gift from the Holy Prophet(sa)
Hazrat Anas bin Malik(ra) relates drift the Holy Prophet(sa) permitted Hazrat Zubair bin al-Awwam(ra) to a be dressed a silk shirt during tighten up battle as he was tormented from irritable skin condition.
(Sahih al-Bukhari, Kitab al-Jihad wa al-Siyar, Bab al-Harir fi al-Harb, Custom 2919)
When the Holy Prophet(sa) marked dust the boundaries for people’s covering in Medina, he allotted keen large portion of land barter Hazrat Zubair(ra). The Holy Prophet(sa) also gave him a date plantation.
(Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 1990] 76)
With regard to the Sanctified Prophet(sa) granting land to Hazrat Zubair(ra), Hazrat Khalifat-ul-Masih II(ra) says:
“The Holy Prophet(sa) bestowed a vast piece of insipid to Hazrat Zubair(ra) which officially belonged to the state.
It was so vast that his nag 2 could run until its person's name breath.” In other words, directness could run as far since it was able to. Hazrat Zubair(ra) threw his whip with comprehensive force from the point at his horse had stopped competition. Thereupon, the Holy Prophet(sa) decided drift he would not only pull up given the land up make available the point where his jade had stopped, but the house where his whip landed would also be granted to him.”
Hazrat Khalifatul Masih II(ra) further writes:
“The clich in our country can canter for miles as well, however Arab horses can run unvarying faster.
If we suppose drift the horse could only aboriginal up to four or quintuplet miles [before stopping], even therefore the land that was even if to him would be costing 20,000 acres.”
Imam Abu Yusuf writes in his book, Kitab al-Kharaj, ditch the Holy Prophet(sa) allocated a lot of land for Hazrat Zubair(ra) which contained date-palms.
This excerpt stick up Imam Abu Yusuf’s writings was also cited by Hazrat Khalifatul Masih II(ra). Hazrat Khalifatul Masih II(ra) writes:
“The land he was secure had date-palms and at flavour point, this belonged to character Jewish tribe Banu Nazir put forward this was a village constituted as Juruf.” Juruf is prestige name of a place idle three miles from Medina gratify the direction of Syria.
“This was a traditional village. Conj at the time that we place this account complementary the other narrations, it throne be concluded that at probity time, the Holy Prophet(sa) gave high-mindedness upper part of the country to Hazrat Zubair(ra)” i.e., vicinity there is mention of integrity horse running, and this equated to approximately 15,000 or 20,000 acres.
“This was given border on him at a time conj at the time that he was already the innkeeper freeholder of a village which reserved date-palms.” (Hazrat Mirza Bashiruddin Mahmud Ahmad(ra), Islam aur Malkiyat-e-Zameen, Anwar al-Ulum, Vol. 21, p. 429) (Yaqut Ibn Abdullah al-Hamawi, Mu‘jam al-Buldan, Vol.
4 [Beirut, Lebanon: Dar Ihya al-Turath al-Arabi], 247)
Worthy of Khilafat
Urwah containerful Zubair relates that Marwan number Hakam said that the origin in which there was exceeding outbreak of a disease which caused [severe] nosebleeds, Hazrat Uthman bin Affan(ra) also suffered seriously from this, to the abundant that it prevented him running away performing the Hajj and sharptasting even wrote down his liking.
In that moment, one stare the Quraish approached him limit said, “Elect someone as grandeur Caliph,” i.e., due to fillet severe condition. Hazrat Uthman(ra) asked, “Have people made this request?” Put your name down which he replied in rank affirmative. Hazrat Uthman(ra) asked who they wish to be appointed in that the Caliph, but to that he remained silent.
Then recourse person came, who the raconteur says he believes was Harith, and he also asked him to appoint a Caliph. Hazrat Uthman(ra) asked, “Is this what dignity people are asking?” to which he replied, “Yes”. Hazrat Uthman(ra) asked, “Who should be the Kalif after me?”, to which birth man remained silent. Hazrat Uthman(ra) then said, “Perhaps they desire come upon elect Hazrat Zubair(ra).” To which he replied, “Yes”.
Hazrat Uthman(ra) then said, “By Him in Whose Hands is my life, by reason of far as I know, take action is the best among picture people,” i.e., referring to Hazrat Zubair(ra), “and was the beloved to the Holy Prophet(sa).” (Sahih al-Bukhari, Kitab Fazail Ashab al-Nabi(sa), Bab Manaqib al-Zubair bin al-Awwam, Hadith 3717)
A Fair Decision enterprise the Holy Prophet(sa)
Hazrat Zubair(ra) relates go off once he had a enigma in the presence of honourableness Holy Prophet(sa) with an Ansari mate who had taken part reaction the Battle of Badr, principal regard to the tributary they both used to irrigate their fields with.
Whilst resolving grandeur matter, the Holy Prophet(sa) stated, “Zubair, water your field and remove from the rest of the drinkingwater for your neighbour.” The Ansari companion was displeased with that response and said, “O Messenger of Allah(ra), you have issued that verdict only because he hype your cousin.” Upon hearing that, the expression of the endowed countenance of the Holy Prophet(sa) changed and he said to Hazrat Zubair(ra), “Control the flow tactic water so it only irrigates up to your boundary path [of the land].” Hence, illustriousness Holy Prophet(sa) granted Hazrat Zubair(ra) his unabridged rights, whereas previously, the guidance of the Holy Prophet(sa) was much that it allowed for both Hazrat Zubair(ra) and the Ansari buddy to derive benefit.
However, in the way that the Ansari expressed his discontent at the decision of decency Holy Prophet(sa), he then check in the verdict according to what was the actual due without delay of Hazrat Zubair(ra).
Hazrat Zubair(ra) relates, “By God, my impression is roam the following verse of grandeur Holy Quran was revealed lay into regards to this incident:
فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِيٓ أَنفُسِهِمۡ حَرَجًا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمًا
‘But no, by damaging Lord, they are not believers until they make thee enthusiast in all that is uncover dispute between them and at that time find not in their whist any demur concerning that which thou decidest and submit confront full submission.’” (Surah al-Nisa, Ch.4: V.66) (Musnad Ahmad bin Hanbal, Vol.
1, p. 453, Musnad Zubair bin al-Awwam, Hadith 1419, ‘Alam al-Kutub, Beirut, 1998)
Hazrat Zubair(ra) narrates that when the following antithesis was revealed:
ثُمَّ إِنَّكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ عِندَ رَبِّكُمۡ تَخۡتَصِمُونَ
“Then surely fastened the Day of Resurrection cheer up will dispute with one concerning before your Lord” (Surah al-Zumar, Ch.31: V.32), he asked, “O Messenger(sa) of Allah, does this take care to our worldly disputes?”, abrupt which the Holy Prophet(sa) answered, “Yes”.
Then, when the following verse was revealed:
ثُمَّ لَتُسْـَٔلُنَّ یَوْمَئِذٍ عَنِ النَّعِیْمِ
“Then, on that day you shall be called to account problem the [worldly] favours’ (Surah al-Takathur, Ch.102: V.9), Hazrat Zubair(ra) asked the Holy Prophet(sa), “Which bounties shall we cast doubt on called to account for what because we only possess water fairy story dates?” The Holy Prophet(sa) replied, “Beware, the era of bounties enthralled wealth is well-nigh.
Today nearby may be this restraint, on the contrary God-willing, the time of parcel is to come.” (Musnad Ahmad bin Hanbal, Vol. 1, proprietor. 449, Musnad Zubair bin al-Awwam, Hadith 1419, ‘Alam al-Kutub, Beirut, 1998)
Battle Wounds
Hafs bin Khalid says, “The noble man who akin this Hadith would travel propose us from Mosul.” Mosul deterioration a well-known city of Syria and was of great desirability among the Islamic territories obscure cities in that time fitting to its large population added vast area.
People would annex in this city from distinct cities. It is situated at hand Nineveh, 222 miles from excellence edge of the Tigris Flood in Baghdad. This is what is written in the dictionary which provides historical details second this city.
In any case, dignity narrator says, “He [i.e., character noble gentleman] would travel in the vicinity of us from Mosul.
I be endowed with accompanied Hazrat Zubair bin al-Awwam(ra) on a number of globe-trotting trips. On one occasion, when surprise were in a desert, recognized needed to wash himself, and he asked me to lever a cover around him. Funny therefore formed a covering nearly him using a cloth thanks to he washed himself.
Unintentionally tawdry gaze fell upon his object and I saw that her majesty entire body was completely hidden in sword wounds. I articulated to him, ‘By God, continue until now, I have at no time seen such scars on a-one body left by sword-wounds importance I have seen upon your body.’ He responded by begging, ‘You have seen the scars on my body?’ and escalate said, ‘By God, all these scars were received whilst contention in the way of God alongside the Holy Prophet(sa).’” (al-Mustadrak Ala al-Sahihain li al-Hakim, Vol.
3, p. 406, Kitab Marifat al-Sahabah, Hadith 5550, Dar al-Kutub al-‘Ilmiyyah, Beirut, 2002) (Sayyid Fadl al-Rahman, Farhang-i-Sirat (Karachi, Pakistan: Zawwar Academy Publications, 2003), p. 84)
Charitable Acts
Hazrat Uthman(ra), Hazrat Miqdad(ra), Hazrat Abdullah bin Mas‘ud(ra) move Hazrat Abdur Rahman bin Auf(ra) had all instructed that in the same way part of their will, Hazrat Zubair(ra) ought to look after their wealth [after their passing].
Crucial accordance with this, he safeguarded their wealth and would spare no expense his own wealth on their children. As he was beatific with an abundance of mode, he would not spend their money on their children, however instead he would spend unapproachable his own pocket, so mosey their heirs could make weld of their own wealth.
That shows he had no conforming at all for any wealth.
It is mentioned with regard tote up Hazrat Zubair(ra) that he had 1,000 servants who would offer the kharaj to him, i.e., the produce apparent his lands. However, he would not take any of proceed for himself, but instead illegal would give it all put by as charity.
Muti bin Aswad relates, “I heard Hazrat Umar(ra) say ditch Hazrat Zubair(ra) is amongst those poverty-stricken who are regarded as glory pillars of the faith.” (Ibn Hajar al-Asqalani, al-Isabah fi Tamyiz al-Sahabah, Vol.
2 [Beirut, Lebanon: Shortest al-Kutub al-‘Ilmiyyah, 1995] 460)
Seeking Allah’s Help in Repaying Debts
Hazrat Abdullah bin Zubair(ra) narrates, “When Hazrat Zubair(ra) was standing on the day gaze at the Battle of the Buff, he called me and Hysterical stood beside him.” He bolster said, “O my dear offspring, today either the oppressors shall be killed, or the browbeaten.
It seems as though Side-splitting shall be killed in undiluted state of being oppressed. Downcast greatest worry is regarding wooly debt. Do you think take will be enough money stick up my wealth to pay happen as expected my debt?” He further supposed, “My son, repay my debts by selling my wealth. Side-splitting pledge a third of downcast wealth and so after repaying my debts, if there job any wealth remaining, then practised third of it is be after your children.” He pledged what remained for Hazrat Abdullah discard Zubair’s(ra) children.
Hisham said that the curriculum of Hazrat Abdullah bin Zubair(ra) were the same age as Hazrat Zubair’s(ra) sons, Khubaib and Abbad.
Occupation Hazrat Abdullah’s sons were disagree with similar age to his deprive brothers. At that time, Hazrat Abdullah bin Zubair(ra) had nine offspring. Hazrat Abdullah bin Zubair(ra) relates stray Hazrat Zubair(ra) began stating his desire regarding the debts he due, saying, “O my son, assuming you are unable to return the favour any portion of my onus, then seek help from low Master.” Abdullah bin Zubair(ra) states range he did not understand what he meant by “master,” added so he asked him, “Who is your master?” Hazrat Zubair(ra) replied, “It is Allah.” Hazrat Abdullah bin Zubair(ra) states that whenever oversight faced difficulty in repaying jurisdiction father’s debts, he would hold, “O Zubair’s master, repay wreath debt.” Accordingly, the debt would be paid off, meaning God the Almighty would arrange honourableness means for the repayment cue this debt.
Whatever property difficult been left behind would bear out sufficient in repaying the liability. When Hazrat Zubair(ra) was martyred, earth did not own a celibate dirham or dinar except orderly few plots of land, which included Ghabah. He had 11 properties in Medina, two qualifications in Basra, one in Kufa and one in Egypt.
The do in which Hazrat Zubair(ra) came look at debt was that people scruffy to bring their wealth prevalent keep it with him primate a trust, but he would fear the possibility of turn wealth being spent, therefore bankruptcy would consider it as mortgage.
He wouldn’t take the holdings as a trust but thought he would take it primate a loan and would so spend from it as arrive. Furthermore, the wealth would endure safe from any potential bereavement, hence he would tell them that he was taking introduce as a loan and would repay it. In any overnight case, Hazrat Zubair(ra) never became affluent, whether one likes it it be through accumulating income or generating revenue, nor getaway any other financial endeavour.
Nevertheless, he would participate in battles alongside the Holy Prophet(sa), Hazrat Abu Bakr(ra), Hazrat Umar(ra) and Hazrat Uthman(ra). In other words, unwind always participated in Jihad, on the other hand he was not from centre of those who accumulated wealth.
Hazrat Abdullah bin Zubair(ra) relates that when let go calculated his father’s debt, fail amounted to 2.2 million.
Hazrat Mohammedan bin Hizam(ra) once met Hazrat Abdullah bin Zubair(ra) and asked, “O fed up nephew, how much debt does my brother have to repay?” Hazrat Abdullah bin Zubair(ra) concealed birth actual amount and said, “100,000”.
Hazrat Hakim bin Hizam(ra) said, “By God, I do not conceive you have enough wealth fit in repay this.” He said rove this was based on distinction apparent wealth he had. Bolster Hazrat Abdullah bin Zubair(ra) said, “If I were to tell on your toes that the debt is buy fact 2.2 million, what would you say?” To this proscribed replied, “I do not expect you could bear such unornamented debt – it will rectify difficult to repay.
If order about are unable to repay parade then come to me on the road to help. I will pay distinction debt for you.”
Hazrat Zubair(ra) had purchased Ghabah for 170,000; Hazrat Abdullah bin Zubair(ra) sold it for 1.6 million. He then announced stray if anyone was owed high-rise amount by Hazrat Zubair(ra), they should meet him in Ghabah.
Upon selling the land fluky Ghabah for 1.6 million, explicit announced that if anyone was owed a debt, they essential come to Ghabah to stir up memories of it.
Hazrat Abdullah bin Jafar(ra) was allocated 400,000 by Hazrat Zubair(ra); filth said to Hazrat Abdullah number Zubair(ra), “If you like Funny can pardon this debt obliging if you like, you stool include this amongst the debts you owe, on the process that you will repay oust later.” Hazrat Abdullah bin Zubair(ra) refused this offer.
And so, Hazrat Abdullah bin Jafar(ra) said that name that case he could reciprocity him a piece of distinction land. Hazrat Abdullah bin Zubair(ra) said, “Your portion will be munch through here to here”, and gave that portion of the populace to Hazrat Abdullah bin Jafar(ra) as a repayment of the debt.
Subsequently, there were four and clean up half portions of the inhabitants remaining.
Hazrat Abdullah bin Zubair(ra) went to Hazrat Muawiyyah(ra). This not bad an incident from the best of Hazrat Muawiyyah. Amr case Uthman, Munzir bin Zubair brook Ibn Zam‘ah were also cook there. Hazrat Muawiyyah(ra) asked what character price of the land emphasis Ghabah was. Hazrat Ibn Zubair(ra) informed him that each portion was worth 100,000.
Hazrat Muawiyyah(ra) then by choice how many portions of primacy land remained. He informed him that there were four ray a half portions remaining. Munzir bin Zubair said that agreed would purchase one portion comply with 100,000. Amr bin Uthman alleged that he would purchase figure out portion for 100,000 and Ibn Zam‘ah also said that bankruptcy would purchase one portion fetch 100,000.
Then, Hazrat Muawiyyah(ra) asked in all events many portions remained, to which Hazrat Abdullah bin Zubair(ra) replied desert one and a half portions remained. Hazrat Muawiyyah(ra) said that good taste would purchase the remaining piece for 150,000. Thus, the cape which remained in Ghabah was also sold.
Abdullah bin Jafar(ra) later sold his portion to Hazrat Muawiyyah for 600,000.
Thus, just sort Hazrat Zubair(ra) had said, Allah honourableness Almighty would create means backing the debt to be cleared; hence, some of his paraphernalia was sold and the culpability was repaid. When Hazrat Abdullah bin Zubair(ra) had completely repaid goodness debt, Hazrat Zubair’s(ra) progeny asked constitute their inheritance to be delineated to them, [saying] now stray the debt had been repaid, they wanted their share quite a few inheritance.
Hazrat Abdullah bin Zubair(ra) said, “No. By God, I wish not distribute it among boss around until I have made public housing announcement on the day carefulness Hajj for four years”, utility he would make an proclamation on the occasion of Trek for four years that everybody who was owed a culpability by Hazrat Zubair(ra) should come stand your ground him so that they possibly will repay it.
Thus, he idea this announcement at Hajj unmixed four years; when four geezerhood had passed, he distributed birth inheritance among the progeny trip Hazrat Zubair(ra).
The Distribution of monarch Wealth
Hazrat Zubair(ra) had four wives; loosen up had divided one eighth, ie, the portion allotted to one’s wife [from the inheritance], constitute four parts.
Thus, each helpmate received 1.1 million (when depiction remaining property was distributed, command wife received 1.1 million). According to one narration, his reach the summit of wealth amounted to 35.2 bundle. Sufyan bin Uyaynah narrates range the inheritance of Hazrat Zubair(ra) which was distributed was 40 million.
Hisham bin Urwah narrates on righteousness authority of his father make certain the total amount left cancel by Hazrat Zubair(ra) was approximately 51 to 52 million.
Similarly, Urwah relates that Hazrat Zubair(ra) owned earth in Egypt, including Alexandria. Sharp-tasting also owned land in Kufa and some houses in Basia. He received an income steer clear of his properties in Medina. (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 1990] 80-81)
Nonetheless, after all his debt was cleared, the remaining wealth was distributed amongst his heirs.
Mutarrif states, “On one occasion, we vocal to Hazrat Zubair(ra), ‘O Abu Abdullah!
With what purpose plot you come here now? Support have allowed one Khalifa concentrate on be harmed to the addition that he was martyred promote now you seek retribution.’ Hazrat Zubair(ra) replied, ‘In the era cherished the Holy Prophet(sa), Hazrat Abu Bakr(ra), Hazrat Umar(ra) and Hazrat Uthman Ghani(ra), we would recite magnanimity following verse of the Sacred Quran:
وَٱتَّقُواْ فِتۡنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمۡ خَآصَّةً
“And beware advance an affliction which will jumble smite exclusively those among jagged who have done wrong,” [Surah al-Anfal, Ch.8: V.26]
(But instead that affliction will be commonplace).
Still we never thought that awe would also be the incline on whom this verse would be fulfilled, to the amplitude that the trial has befallen us.’” (Musnad Ahmad bin Hanbal, Vol. 1, p. 451, Musnad Zubair bin al-Awwam, Hadith 1414, Alam al-Kutub, Beirut, 1998)
Martyrdom be required of Hazrat Uthman(ra) and the Purpose of Hazrat Ali(ra)
Whilst mentioning birth conditions in which Hazrat Ali(ra) was elected as the Khalifa, Hazrat Musleh Maud (ra) states:
“When Hazrat Uthman(ra) was martyred, seeing that the difference of opinion among Muslims was growing, interpretation companions present in Medina went to Hazrat Ali(ra) and insisted deviate he ought to take interpretation Bai‘at of the people.
Horizontal the same time, some carry too far among the rebels also went to Hazrat Ali(ra) and said meander the Islamic government was tip to being divided. They assumed that he ought to entitlement the Bai‘at of the get out, so that the state dear fear could be vanquished most recent peace could be restored. In this manner, the people urged Hazrat Ali(ra) to take the Bai‘at and acceptance refused on a number supporting occasions, he accepted this matter and began taking the Bai‘at of the people.
At class time, some prominent Companions were outside of Medina. Some were forced to take the Bai‘at. In this regard, we upon mention that Hakim bin Jabla and Malik Ashtar were presage along with a few joe six-pack brandishing their swords in level to compel Hazrat Talha(ra) and Hazrat Zubair(ra) to take the Bai‘at, i.e.
they stood around them submit their swords drawn and phonetic them to accept Hazrat Ali(ra) or else they will be killed.
Battle of the Camel
“According to trying narrations it is even human being that they were forcibly dragged and brought along with them. Undoubtedly a Bai‘at performed convince coercion is no Bai‘at fall apart its true essence.
When beck came to pledging allegiance, they said that they would accomplish the Bai‘at on the state that Hazrat Ali(ra) would exact reprisal against the killers of Hazrat Uthman(ra). Later on, when they saw that Hazrat Ali(ra) did wail exact retribution immediately, they surrendered their Bai‘at and left City for Mecca.
One group dismiss among those who killed Hazrat Uthman(ra) went to Hazrat Aisha(ra) and urged her to seek retribution realize the killers of Hazrat Uthman by declaring Jihad. Thus, she acted accordingly and sought support from other Companions(ra). Hazrat Zubair(ra) and Hazrat Talha(ra) joined her and fastidious battle ensued between the several groups: Hazrat Aisha(ra), Hazrat Talha, Hazrat Zubair(ra) and between Hazrat Ali(ra), which is known as Jang-e-Jamal [Battle of the Camel].
Acquit yourself the beginning of this armed conflict, Hazrat Ali(ra) reminded Hazrat Zubair(ra) of uncluttered prophecy of the Holy Prophet(sa), as a result of which Hazrat Zubair(ra) left the battlefield.”
Hazrat Zubair(ra) left the battle early on ground vowed not to fight intrude upon Hazrat Ali(ra).
He also designated that he was mistaken limit his understanding.
“Similarly, Hazrat Talha(ra) also assurance allegiance to Hazrat Ali(ra) before her highness demise. We find in narrations that when Hazrat Talha(ra) was omitted fatally wounded and was agony from his injuries, a fellow walked past him.
Hazrat Talha(ra) asked him which camp he belonged to? He replied that forbidden belonged to the army bargain Hazrat Ali(ra). Upon this Hazrat Talha(ra) took his hand and order it on top of empress, stated, ‘Your hand is defer of Ali’s(ra) and I pledge loyalty to Hazrat Ali(ra) once again.’” (Khilafat-e-Rashidah, Anwar-ul-Ulum, Vol.
15, pp. 44-45)
Martyrdom
With concern to Hazrat Zubair(ra) it is graphic that Hazrat Zubair(ra) was martyred as he had left the front and was returning from Jang-e-Jamal. With regard to fighting be realistic Hazrat Ali(ra) he affirmed that lighten up was wrong and subsequently lefthand, but his martyrdom took go about on the way back detach from Jang-e-Jamal.
When Hazrat Ali(ra) reminded him by saying, “I implore jagged in the name of Genius that have you not heard the Holy Prophet(sa) say, ‘You desire fight against Ali and tell what to do would be the one who transgresses.’” Hazrat Zubair(ra) replied, “Yes, stream I have only just be given up this.” He then left.
That was the reason why stylishness refrained from fighting Hazrat Ali(ra). The details of this were mentioned in relation to description accounts of Hazrat Talha number Ubaidullah(ra). From these accounts, redness is evident that this inconsistency was instigated by the rebels and the hypocrites and whilst result of the confusion [created by the rebels] many come close to the companions became embroiled newest this.
Nonetheless, the event focus transpired was not the correct course of action.
Harb bin Abi Al Aswad narrates, “I reduction Hazrat Ali(ra) and Hazrat Zubair(ra). In the way that Hazrat Zubair(ra) was on his position and began cutting through honourableness ranks in order to retire, his son, Abdullah, stood trim front of him and freely what had happened to him.
Hazrat Zubair(ra) replied, ‘Hazrat Ali(ra) has reminded me of a saying be required of the Holy Prophet(sa), which Hysterical have also heard from illustriousness blessed tongue of the Devotional Prophet(sa). The Holy Prophet(sa) had supposed that I would confront Hazrat Ali(ra) in battle and I would be the oppressor.
For that reason, I will not presuppose against Hazrat Ali(ra).’ His rustle up said to him, ‘You conspiracy come here to bring befall peace between the people captain Allah the Almighty will produce about reconciliation through you.’ Hazrat Zubair(ra) said, ‘I have already forceful a promise [to not question Hazrat Ali(ra) and leave].’ Hazrat Abdullah bin Zubair(ra) said, ‘You can check up expiation of this promise fail to see freeing your slave, Jirjis, remarkable remain here until Allah prestige Almighty brings about reconciliation in the middle of the people.’”
The narrator says Hazrat Zubair(ra) freed his slave Jirjis abstruse remained there.
However, the disagreement worsened between the people soar so he mounted his buck and left. Hazrat Zubair(ra) resolved pact leave and on his paper back to Medina he reached a place called Safwan, which is located near Basra. Swell person named Bakr, from justness Banu Mujashia met Hazrat Zubair(ra) and said, “O Companion of interpretation Messenger of Allah(ra), where strengthen you heading to?
You complete my responsibility and I volition declaration not allow anyone to swindle you.” So he accompanied Hazrat Zubair(ra) until they crossed paths amputate another person, Ahnaf bin Qais, to whom he said, “This is Zubair(ra) who I met small fry Safwan.” Ahnaf said, “Two bands of Muslims are fighting tune another and are smiting give someone a ring another’s heads with swords, whilst he [Hazrat Zubair(ra)] heads watchdog his son and family?”
When Umair bin Jurmouz, Fazala bin Habis and Nufay heard this, they rushed on their mount increase by two pursuit of Hazrat Zubair(ra) and be too intense him with a caravan.
Umair bin Jurmouz, mounted on jurisdiction horse, came behind Hazrat Zubair(ra) and attacked with his spear, injuring him slightly. Hazrat Zubair(ra), who was mounted on a equid named Zhul Khimar, fought move away. Ibn Jurmouz, realising he was moments from death, called drip to his two friends.
They attacked until ultimately Hazrat Zubair(ra) was martyred.
According to one narration during the time that Hazrat Zubair(ra) was facing his killer and managed to overpower him, the murderer sought refuge manipulate the name of Allah. Pay attention to this Hazrat Zubair(ra) let his handclasp on him go.
This human race said this a few multiplication but then treacherously rescinded picture his oath and wounded Hazrat Zubair(ra). Hazrat Zubair(ra) said to him, “May Allah cause your fold up. You had been seeking assign by using Allah’s name until now then abandoned your oath.” Name Hazrat Zubair(ra) was martyred, Ibn Jurmouz brought the head and wrangle the sword aggre of Hazrat Zubair(ra) to Hazrat Ali(ra).
Hazrat Ali(ra) took the sword famous said, “I swear by God, this was the sword depart would remove the expressions cut into anxiety from the countenance register the Holy Prophet(sa), yet carrying great weight it is amidst disorder squeeze bloodshed.” Ibn Jurmouz requested absolution to enter. The courtier in the know that Ibn Jurmouz is report who is the one who killed Hazrat Zubair(ra), and stick to standing at the door requesting to be allowed to move in.
Hazrat Ali(ra) replied, “May prohibited enter the hellfire, who fasten Ibn Safia (Hazrat Zubair(ra)). Funny have heard the Holy Prophet(ra) say that every Prophet is given disciples and his disciple was Zubair(ra).”
Hazrat Zubair(ra) was buried in ethics valley of Siba‘a. Hazrat Ali(ra) and his companions began to shed tears over his demise.
Hazrat Zubair(ra) was 64 years old when explicit was martyred. According to all over the place narrations he was 66 enhance 67. (al-Mustadrak ala al-Sahihain li al-Hakim, Vol. 3, p. 413, Kitab Marifat al-Sahabah, Hadith 5575, Dar al-Kutub al-‘Ilmiyyah, Beirut, 2002) (Ibn Abd al-Barr, al-Isti‘ab fi Ma’rifat al-Ashab, Vol.
2, Mistah case Uthathah(ra) [Beirut, Lebanon: Dar al-Jil, 1992], 516) (al-Mustadrak Ala al-Sahihain li al-Hakim, Vol. 3, p. 412, Kitab Marifat al-Sahabah, Hadith 5571, Dar al-Kutub al-Ilmiyyah, Beirut, 2002) (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990], 78) (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol.
3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990], 83) (Ibn Hajar al-Asqalani, al-Isabah fi Tamyiz al-Sahabah, Vol. 2 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1995], 460)
The residents of Metropolis would say regarding Hazrat Atikah bint Zaid(ra), wife of Hazrat Zubair bin al-Awwam(ra), that whoever desires to attain martyrdom requisite marry Hazrat Atika bint Zaid(ra).
She was first married give somebody no option but to Abdullah bin Abi Bakr, who was martyred. Then she wedded Hazrat Umar bin Khattab(ra), who was also martyred. Then she married Hazrat Zubair bin al-Awwam(ra) who was also martyred.
On influence martyrdom of Hazrat Zubair(ra), Hazrat Atika(ra) wrote the following couplets:
غَدَرَ ابْنُ جُرْمُوزٍ بِفَارِسِ بُہْمَۃٍ
یَوْمَ اللِّقَاءِ وَ کَانَ غَیْرَ مُعَرِّدِ
یَا عَمْرُو لَوْ نَبَّہْتَہٗ لَوَجَدْتَہٗ
لَا طَائِشًا رَعِشَ الْجَنَانِ وَلَاالْیَدِ
شَلَّتْ یَمِیْنُکَ إِنْ قَتَلْتَ لَمُسْلِمًا
حَلَّتْ عَلَیْکَ عُقُوْبَۃُ الْمُتَعَمِّدِ
ثَکِلَتْکَ أُمُّکَ ہَلْ ظَفِرْتَ بِمِثْلِہٖ
فِیْمَنْ مَضٰى فِیْمَا تَرُوْحُ وَ تَغْتَدِیْ
کَمْ غَمْرَۃٍ قَدْ خَاضَہَا لَمْ یَثْنِہِ
عَنْہَا طِرَادُکَ یَا ابْنَ فَقْعِ الْقَرْدَدِ
“Ibn Jurmouz, on picture day of battle, deceived divagate brave rider, who was whine one to flee.
O Amr bin Jurmouz, if you confidential captured him you would come across him not cowardly, with workers trembling.
“May you wither away in the same way you murdered a Muslim. Command are now accountable for authority punishment of murder. May folding befall you.
“Amongst all those set your mind at rest spend company with day ground night of that era, keep you ever vanquished a individually with such a high view as he.
“O you who in your right mind unable to bear even insignificant suffering, Zubair was a child who even in the harshest circumstances would be at justness forefront of battle.
“O ye hill light complexion, your spear fall upon could cannot diminish the fairness and greatness of Hazrat Zubair(ra) in slightest.” (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol.
3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990], 83)
It is narrated in al-Tabaqat al-Kubra that when Ibn Jurmouz attained and requested permission from Hazrat Ali(ra) to enter, Hazrat Ali(ra) preferred acquiescent not see him. Upon that he [Ibn Jurmouz] said, “Was Zubair not amongst the social gathering creating disorder?” Hazrat Ali(ra) responded, “May ruin befall you.
I chart certain that Talha(ra) and Zubair(ra) will befall counted amongst those regarding whom Allah the Almighty says:
وَنَزَعۡنَا مَا فِي صُدُورِهِم مِّنۡ غِلٍّ إِخۡوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
“And We shall remove whatever of rancour possibly will be in their hearts unexceptional that they will become restructuring brothers seated on thrones, realize one another.” (Surah al-Hijr, Ch.15: V.48) (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol.
3 [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, 1990], 84)
Hazrat Zubair(ra) had numerous marriages at different times and difficult a large number of issue. The details are as follows:
The following were born through Hazrat Asma bint Abi Bakr(ra): Abdullah, Urwa, Munzir, Asim, Khadijatul Kubra, Ummul Hassan and Aisha.
From Hazrat Ummul Khalid(ra) the following children were born: Khalid, Amr, Habiba, Sauda and Hind.
From Hazrat Rubab bint Unaifra the following were born: Mus‘ab, Hamza and Ramla.
From Hazrat Zainab Umm Jafar bin Mursad(ra) the following were born: Ubaidah standing Jafar.
From Hazrat Umm Kulthum bint Uqbah, Zainab was born.
From Hazrat Hilal bint Qais(ra), Khadijatul Sughra was born.
(Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990], 74)
And one place his wives was Hazrat Atika bint Zaid(ra). (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, 1990] 83)